On April 18, 2010, a small group of activists from across Africa held a roundtable discussion in Nairobi, Kenya, during which they drafted the African LGBTI Manifesto/Declaration, which is also known as the Queer African Manifesto/Declaration.
According to the Black Agenda Report, the Manifesto/Declaration is
“a short but foundational document, the manifesto was produced at a moment that witnessed the ongoing challenges of neocolonialism, imperialism, state violence, and economic duress across the continent—alongside the receding rights of African lesbian, gay, bisexual, transgender and intersex (LGBTI) communities. At the time the manifesto was written, homosexuality was criminalized in more than thirty African nations and draconian anti-gay legislation had been passed in Uganda and Nigeria. The manifesto provided a radical challenge to conservative ideas about African identity, challenging the claim that LGBTI identity is “un-African” and reducible to European influence or colonial inheritance. Moreover, in its evocation of questions of justice, self-determination, and personal liberty, the manifesto recast received ideas concerning African liberation: it claimed the LGBTI struggle as an indelible and urgent part of the history of Pan-Africanism and the ongoing movements for Black sovereignty. As we have recently seen the project of pan-Africanism floundering in the backward and hateful morass of homophobia and transphobia, we would do well to return to the African LGBTI Manifesto/Declaration’s liberatory provocations.”
The African LGBTI Manifesto/Declaration
“As Africans, we all have infinite potential. We stand for an African revolution which encompasses the demand for a re-imagination of our lives outside neo-colonial categories of identity and power. For centuries, we have faced control through structures, systems and individuals who disappear our existence as people with agency, courage, creativity, and economic and political authority. As Africans, we stand for the celebration of our complexities and we are committed to ways of being which allow for self-determination at all levels of our sexual, social, political and economic lives. The possibilities are endless. We need economic justice; we need to claim and redistribute power; we need to eradicate violence; we need to redistribute land; we need gender justice; we need environmental justice; we need erotic justice; we need racial and ethnic justice; we need rightful access to affirming and responsive institutions, services and spaces; overall we need total liberation.
We are specifically committed to the transformation of the politics of sexuality in our contexts. As long as African LGBTI people are oppressed, the whole of Africa is oppressed. This vision demands that we commit ourselves to:
- Reclaiming and sharing our stories (past and present), our lived realities, our contributions to society and our hopes for the future;
- Strengthening ourselves and our organizations, deepening our links and understanding of our communities, building principled alliances, and actively contributing towards the revolution.
- Challenging all legal systems and practices which either currently criminalize or seek to reinforce the criminalization of LGBTI people, organizations, knowledge creation, sexual self expression, and movement building.
- Challenging state support for oppressive sexual, gendered, discriminatory norms, legal and political structures and cultural systems.
- Strengthening the bonds of respect, cooperation, passion, and solidarity between LGBTI people, in our complexities, differences and diverse contexts. This includes respecting and celebrating our multiple ways of being, self expression, and languages.
- Contributing to the social and political recognition that sexuality, pleasure, and the erotic are part of our common humanity.
- Placing ourselves proactively within all movement building supportive of our Vision.”