History affecting and influencing the trans and intersex movement in Africa
This timeline of the history of the trans and intersex movement in Africa emerged through the grassroots experiences and memories of the contributing African activists and organisations.
It is often updated with new stories and the timeline is continually growing.
How to navigate the Timeline
Categories are displayed alphabetically at the top of the timeline and can be used to filter the results to focus on the research theme chosen.
COMMUNITY – A person’s contribution, experience or accomplishment
DIASPORA – Experience or accomplishment from a trans or intersex person originally from Africa
INTERSEX – The entry only relates to the intersex movement or community
LGBTIQ – An event that also had an effect or influence on the trans and intersex movement
LEGISLATION – Laws and proposed laws affecting trans and intersex people and organisations
ORGANISATION – Contributions from African Organisations
TIMELINE STORIES – All the entries from all the categories
TRANS – The entry only relates to the trans movement or community
Gender categories have flag icons and colour groups to visually distinguish them from one another:
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Community
Conferences
Cross-Dressing
Diaspora
Intersex
Legislation
LGBTIQ
Non-Binary
Organisation
Publications
Sport
Trans
Trans & Intersex
July 2007 — House of Rainbow and Gender DynamiX Reach Out to Nigerian Trans Women, Nigeria
In 2007 Nigerian Reverend Jide Macaulay from House of Rainbow attended the International Lesbian, Gay, Bisexual, Trans and Intersex Association (ILGA)meeting in Johannesburg. This ILGA conference presented the opportunity for organisations to meet and network and important organisational relationships formed. The conference was the beginning of the alliance between House of Rainbow and Gender DynamiX(GDX).
The meeting with the 7 trans women in Lagos, Nigeria came about after a discussion Liesl Theron from GDX had with Jide during the ILGA meeting. At the time, Liesl had existing plans to visit Nigeria to attend a course and Jide offered to meet with her while in Lagos in order to introduce her to the trans women he knew. The meeting in Lagos between Liesl and the trans women was an informal discussion to share struggle experiences, learn from each other, and to create networks for allyship.
“Unfortunately, I do not have any photos or names of the seven trans women we met, many of them have either emigrated or passed away under differing circumstances. This is a dark part of our existence. We were forced to shut down in 2008, many dispersed and many are no longer part of our organisation, all of this happened 16 years ago. I recall so many things from memory but it has been a difficult mission as we have suffered bereavements that are unimaginable.” — Rev. Jide Macaulay.
On 12 August 2024, Victor Mukasa from Trans and Intersex History Africa (TIHA) had a live Facebook conversation with Reverend Jide about this meeting and his and House of Rainbow’s part in the early trans movement in Africa. You can watch the recording of this interview here:
About House of Rainbow
House of Rainbow started in 2006 as a safe place for LGBTIQ+ people of faith in a hostile context. Reverend Jide Macaulay started House of Rainbow as a weekly gathering for LGBTIQ+ Christians in Lagos, which the media soon described as ‘Nigeria’s First Gay Church’. The foundation of its work is to create a place of safety for black LGBTIQ+ people of faith.
Values
From House of Rainbow’s website:
“Many of those who turn to us for support have endured discrimination and abuse not only from their families and cultural contexts but also from their religious institutions. Our first message to those dealing with religious homophobia is that it is OK to be LGBTIQ+. We provide support and encouragement, especially to Lesbian, Gay, Bisexual, Transgender, Intersex, and Queer (LGBTIQ+) people of colour, that it is OK to be LGBTIQ+ and be a person of faith. Through one to one support, group gatherings and training workshops, we help people over time to heal and celebrate they are. We also provide support and encouragement to families and allies.”
Services
House of Rainbow provides the following services:
Pastoral care
Spirituality and faith
Asylum Seekers’ support
Peer support
Campaigns, workshops and training: Using evidence-based resources, House of Rainbow provides a range of seminars on important health topics such as sexual health, mental health, faith and spirituality.
In 2007 Nigerian Reverend Jide Macaulay from House of Rainbow attended the International Lesbian, Gay, Bisexual, Trans and Intersex Association (ILGA) meeting in Johannesburg. This ILGA conference presented the opportunity for organisations to meet and network and important organisational relationships formed. The conference was the beginning of the alliance between House of Rainbow and Gender …
Gold medallist Paralympian, Tshotlego* Morama (now Paul Morama) from Botswana underwent gender verification tests in August 2007 after a win in the 800m and 400m races at the Africa Senior Championships in Mozambique. There had already been a media spectacle in Botswana over Morama’s gender/sex (these two terms are used synonymously in Botswana) as Morama was assigned the female gender at birth.
As a medal-winning athlete at the 2004 Summer Paralympics in Athens, Morama was already on the IAAF’s (International Amateur Athletic Federation and International Association of Athletics Federations, now known as World Athletics) radar, and when they learned about the tests performed at the 2007 Africa Championships and the media spectacle that had surrounded Morama, the IAAF decided to perform their own gender verification tests on him. The IAAF tests showed a variation in Morama’s sex characteristics and determined that he has an intersex condition.
Morama was the first and remains the only, athlete to represent Botswana at the Paralympics.
* This is the first name under which Morama’s gold medal and Olympic accomplishments are listed in online searches, so we are forced to use his deadname (previous name before coming out and living as trans), but we acknowledge him as Paul Morama.
Gold medallist Paralympian, Tshotlego* Morama (now Paul Morama) from Botswana underwent gender verification tests in August 2007 after a win in the 800m and 400m races at the Africa Senior Championships in Mozambique. There had already been a media spectacle in Botswana over Morama’s gender/sex (these two terms are used synonymously in Botswana) as Morama …
Gender DynamiX (GDX) attended the ARC International conference in Johannesburg in December 2007. This was the first time that ARC held a conference in Africa, and it was at this conference that many self-identified trans people from other countries and trans-African activists met in person. This conference played a significant role in the preliminary understanding of trans in Africa, as the conference’s awareness-raising enabled African activists to have a new understanding of trans identities and trans-related issues. After the conference, a number of African activists contacted GDX to discuss their own awareness and autonomous claiming of trans as an identity.
The impact and significance of this trans awareness resulted in the founding of a trans and intersex organisation in Uganda early in 2008 (organisation name withheld to protect its members) and also led to the unfolding of a very tense regional feminist meeting in Mozambique in 2008.
Gender DynamiX (GDX) attended the ARC International conference in Johannesburg in December 2007. This was the first time that ARC held a conference in Africa, and it was at this conference that many self-identified trans people from other countries and trans-African activists met in person. This conference played a significant role in the preliminary understanding …
The Matrix Support Group (MSG), also known as thePeople’s Matrix Association, was established in Lesotho in 2008. Although the NGO caters to the whole LGBTIQ+ community throughout Lesotho, they have a strong trans presence. Their founder and Executive Director, Tampose Mothopeng, is a trans man. They run a number of trans-specific programmes and research projects, such as the research project Transgender and Gender Non-Conforming Health Needs Assessment in Lesotho, conducted in 2014. The organisation acquired its legal recognition in 2010 under the national Societies’ Act of 1966 and got re-registered in 2015.
Vision
A country where there is justice and freedom for all regardless of sexual orientations, gender identities and gender expressions.
Mission
People’s Matrix Association is dedicated to advancing human rights in Lesotho, with a particular focus on SSOGIE (Sex, Sexual Orientation, Gender Identity and Gender Expression).
Values
Integrity: In our modus operandi, we are open, honest, respectful and take responsibility for our actions
Diversity: We seek to fathom the diverse circumstances and cultures of the Lesotho people and ensure that all experiences are respected and recognised
Partnerships: We broaden our impact by working with our partners, members and stakeholders on shared goals to achieve the best outcomes
Innovation: We consciously reflect and learn to improve our work and achieve our vision through being open to new ideas and fresh approaches
Excellence: We do what we do well and base our work on evidence of need and effectiveness
Impact: We strive to achieve maximum influence to promote visibility, health and well-being of LGBTIQA+ people, families and communities
The Matrix Support Group (MSG), also known as the People’s Matrix Association, was established in Lesotho in 2008. Although the NGO caters to the whole LGBTIQ+ community throughout Lesotho, they have a strong trans presence. Their founder and Executive Director, Tampose Mothopeng, is a trans man. They run a number of trans-specific programmes and research …
GDX decided to diversify the newly established trans representation in the region by inviting the activists who recently came out as trans to personally represent the trans voice at the meeting. At this stage, these activists were masculine identifying trans persons only. Tensions were heightened in this feminist space, as these trans activists all previously identified as lesbians, and most often took leadership roles in their respective countries’ organisations, so the issue of their assumed male privilege caused much debate.
This CAL meeting was very important for the African trans movement because many saw it as the first meeting of feminists and lesbians in which trans activists and trans issues were prominent. It was thefirst meeting in Africa where trans activists rejected the perception of lesbians and feminists in Africa that the decision to transition was a way of seeking male privilege.
The Coalition of African Lesbians (CAL) Feminist Institute in Maputo, Mozambique invited Gender DynamiX (GDX) to do a presentation on “Understanding Transgender” on 26 February 2008. This request was a result of the raised interest in trans understanding in Africa after the ARC International conference just two months prior. GDX decided to diversify the newly …
This presentation was probably one of the first times that international LGBTIQ+ and human rights activists, and people in academic circles were confronted with the lived reality and struggles of trans people in Africa. This meeting gave GDX their first opportunity to meet and network with trans activists from other countries.
* If you read the article, take note of how language and terminology have changed over the years. The language and terminology used at the time of writing this article were very different from how we currently speak about trans people and trans issues.
The African Regional Sexuality Resource Centre (ARSRC) invited Gender DynamiX (GDX) to be their guest on 17 April 2008 at the “Beginning of a Global Dialogue on Transgender Rights” discussion. The meeting took place in New York and was hosted by the National Gay and Lesbian Task Force. The paper GDX Director Liesl Theron presented …
Founded by Julius Kaggwa in 2008, the Support Initiative for People with Atypical Sex Development (SIPD) was formed in Kampala, Uganda to create awareness and provide public education and capacity building about intersex issues for key stakeholders, and to mobilise allies and partners as a sustainable way of creating social change. Through these strategies they hope that civil society, government, and the general public will be more supportive of intersex children and people and their families. SIPD advocates, mediates and provides services for intersex people also known as intersex people throughout Uganda.
Vision
SIPD embodies a vision of a world whose appreciation of human beings transcends the present gender dichotomy and the oppressions and violence that this represents.
Mission
To create Awareness on Intersex / DSD (differences of sex development) conditions and advocate for a more open, tolerant and supportive society towards children and people with intersex conditions; and to advocate for protection, welfare and respect for the human rights of all such persons in Uganda.
Values
Many intersex people do not have access to appropriate information and may not be able to identify their condition with intersexuality. Given SIPD’s past and ongoing work and clout nationally and regionally, SIPD is well positioned to effect education and awareness on these issues; and create an environment that challenges our static definitions of sex and gender, so that sex indeterminate and gender variant children and people can access their right to freely make their own decisions regarding their sex and gender determination and access appropriate health care and support at will.
Objectives
Break through the current superstitious boundaries by showcasing the reality and incidence of intersex conditions in our country and region.
Work towards a more compassionate, humane, open and tolerant society through innovative communication approaches, such as educational and informative awareness drives aimed at challenging the exclusion of this population affected by intersex conditions from social, legal, economic, spiritual, and political frameworks.
Increase the availability and clarity of information on intersex conditions and ensure that this information is appropriately interpreted at the grassroots level where most of the socially orchestrated marginalisation, hostility and ignorance originate.
Lay the foundation for SIPD as an advocacy and support organisation aimed at promoting the civil liberties and human rights of children and people affected by intersex conditions through the development and engagement of relevant change agents at community level – health workers, parents, community leaders, young people, religious and faith leaders, and school authorities – who will recognise and promote the development benefits of an open, informed, compassionate, and tolerant society.
Founded by Julius Kaggwa in 2008, the Support Initiative for People with Atypical Sex Development (SIPD) was formed in Kampala, Uganda to create awareness and provide public education and capacity building about intersex issues for key stakeholders, and to mobilise allies and partners as a sustainable way of creating social change. Through these strategies they hope that civil …
On 2 June 2008, Daisy Dube, a gender-variant person, and four friends who self-identified as drag queens, went out clubbing in the evening in Yeoville, Johannesburg. Men outside the club called them izitabane,* referring to their gender identity. In resistance, Daisy and her friends shouted back, asking them to stop insulting them by calling them izitabane. The men then started shooting at Daisy and her friends, resulting in Daisy’s death.
* ‘Izitabane’ is a Zulu word which roughly translates as “hermaphrodite”**. Izitabane is a derogatory slang term. More recently, the Zulu word ‘stabane’ became a more widely used derogatory term referring to any LGBTIQ+ person, regardless of their sexual orientation or gender identity.
** The term “hermaphrodite” was a scientific description of organisms (plants and animals) that have male and female reproductive organs. The term was also used to describe human beings, and outside of the medical context became derogatory, and an insult. In recent years the term “hermaphrodite” has been replaced by the term “intersex” in medical circles, and even more recently in many social circles, both thanks to the work of intersex activists.
On 2 June 2008, Daisy Dube, a gender-variant person, and four friends who self-identified as drag queens, went out clubbing in the evening in Yeoville, Johannesburg. Men outside the club called them izitabane,* referring to their gender identity. In resistance, Daisy and her friends shouted back, asking them to stop insulting them by calling them …
Gender Dynamix (GDX)’sTebogo Nkoana and Liesl Theron delivered presentations at the Gender Odyssey Conference in August 2008. The proposals were accepted and Liesl, who was already in previous contact with the University of Washington Associate Professor, Amanda Lock Swarr, reached out to explore the possibility of presenting at the University while they were in Washington, so that they could benefit from more presentations, dialogues, interactions, and connections.
Amanda’s academic work focuses on queer, trans, and intersex people and communities in South Africa since 1997 and was therefore keen to set up meetings between GDX and thevarious departments from the University of Washington. Liesl and Tebogo were able to make presentations at both the Gender Odyssey Conference and the University of Washington and held meetings with faculty members and LGBTIQ+ students at the University’s Q-Center.
Tebogo, in making his presentations, focused on the intersections of culture and gender identity. Tebogo shared with the audience that contrary to the usual belief or rhetoric that homosexuality and being transgender are viewed as “un-African”, he felt that he had received acceptance from his African family, community, and loved ones, due tobeing called by a male ancestor.
Gender Dynamix (GDX)’s Tebogo Nkoana and Liesl Theron delivered presentations at the Gender Odyssey Conference in August 2008. The proposals were accepted and Liesl, who was already in previous contact with the University of Washington Associate Professor, Amanda Lock Swarr, reached out to explore the possibility of presenting at the University while they were in …
Trans Bantu Zambia (TBZ), was formed on 14 September 2008 to bring about an end to discrimination against the trans community in Zambia. It is a youth-led non-profit organisation whose development objective is the improvement of the socioeconomic, political and legal status of trans-diverse and intersex people in Zambia. TBZ runs a variety of projects …
In September 2009, the South African Film and Publications Board banned theintersex film XXY* on the grounds that they believed the film portrays child pornography. The Spanish film with English subtitles was produced by an Argentine filmmaker and tells the story of a teenager (15 years of age). The Out in Africa (OIA) Gay and Lesbian Film Festival, which planned to screen the film as part of the 15th annual film festival, indicated that they would appeal the Board’s decision, and would take legal action against the Board. Out in Africa won the court case in August 2009.
* Please take note that there is an error in the linked article as they mention that the youth’s main character is transgender when in reality he is intersex. The title of the film, XXY, indicates the topic of the film to be intersex, as it refers to the XXY chromosomal difference in some intersex people.
In September 2009, the South African Film and Publications Board banned the intersex film XXY* on the grounds that they believed the film portrays child pornography. The Spanish film with English subtitles was produced by an Argentine filmmaker and tells the story of a teenager (15 years of age). The Out in Africa (OIA) Gay …
Transgender Education & Advocacy (TEA) was established by Audrey Mbugua in 2008, working to defend the human rights of trans persons in Kenya. TEA is an international human rights organisation working towards defending and promoting the human rights of transgender/transsexual people. TEA is registered in Kenya by the NGO Coordination Board under the Ministry of …
After a trial of three years, the Ugandan High Courtruled in Victor Mukasa’s favour on 22 December 2008. In this landmark ruling, the Court declared that the Government of Uganda had indeed violated the rights of privacy of the members of the organisation, Sexual Minorities of Uganda (SMUG), when the home of Victor Mukasa was unlawfully raided in July 2005. The Court determined that the government of Uganda needed to pay $6500 (USD) to compensate Victor and Yvonne Oyo for humiliation, degrading treatment, trauma, and injury. The Court also awarded the legal costs of the application.
Victor was overwhelmed by and overjoyed with this outcome, and local activists from the East African region indicated their intention to work with individual governments to sensitise them about LGBTIQ+ rights. The Minister of Ethics and Integrity responded to the ruling by saying that the Government would not appeal, but that Uganda’s stance against homosexuality remained unchanged.
After a trial of three years, the Ugandan High Court ruled in Victor Mukasa’s favour on 22 December 2008. In this landmark ruling, the Court declared that the Government of Uganda had indeed violated the rights of privacy of the members of the organisation, Sexual Minorities of Uganda (SMUG), when the home of Victor Mukasa …
In December 2008, the International Gay and Lesbian Human Rights Commission (IGLHRC),today known as OutRight International, and Gender DynamiX (GDX) hosted the historical Eastern and Southern African Trans/Gender Identity Institute. 16 Trans and intersex activists from 9 African countries attended the meeting in Cape Town, South Africa. This was the first ever trans and intersex regional meeting. For many activists, it was the first time they met other trans and intersex people.
During this meeting, Gabrielle Le Roux collaborated with the individual activists, drawing portraits of 8 sub-Saharan African trans and intersex activists. Each person wrote a personal message of activism on their portrait. This activism-art work later travelled the world to raise awareness about trans and intersex issues.
In December 2008, the International Gay and Lesbian Human Rights Commission (IGLHRC), today known as OutRight International, and Gender DynamiX (GDX) hosted the historical Eastern and Southern African Trans/Gender Identity Institute. 16 Trans and intersex activists from 9 African countries attended the meeting in Cape Town, South Africa. This was the first ever trans and …
During the Eastern and Southern African Trans/Gender Identity Institute workshop hosted in Cape Town in December 2008, Gabrielle Le Roux collaborated with Victor Mukasa and the other individual activists by drawing portraits of ten sub-Saharan African trans and intersex activists. Each person wrote a personal activism message on their own portrait. This activism-art work, titled Proudly African & Transgender, later travelled the world to raise awareness.
During the Eastern and Southern African Trans/Gender Identity Institute workshop hosted in Cape Town in December 2008, Gabrielle Le Roux collaborated with Victor Mukasa and the other individual activists by drawing portraits of ten sub-Saharan African trans and intersex activists. Each person wrote a personal activism message on their own portrait. This activism-art work, titled Proudly …
In 2009 the first Miss Woubi beauty pageant was held in Abidjan, Ivory Coast. The event takes its name from an Ivorian slang word (‘Woubi’) meaning ‘effeminate’ — the more feminine partner in a relationship, or as Ivorians put it, the one who “plays the role of the woman”. In 2016, 13 contestants competed in bathing suits and evening wear.
In Ivory Coast, same-sex relations are not illegal, unlike in most African countries, making it the “most permissive place for sexual minorities in the [west African] region” (quoted from The Guardian article linked in the first paragraph).
“But while same-sex sexual acts have never been criminalised here, there are also no specific legal protections for lesbian, gay, bisexual and transgender Ivorians, making them vulnerable to hostile security forces and, occasionally, angry mobs. As a result, more extravagant assertions of woubi identity are often discouraged by discreet, gender-conforming gay men, who pride themselves on projecting masculinity and moving through the straight world undetected. The Miss Woubi pageant is an attempt to break down this barrier and bring factions of Abidjan’s gay world together, if only for an evening, say the organisers.” (The Guardian)
The pageant has been criticised by some of Ivory Coast’s gender-variant population:
“The pageant is also not without controversy. Some Ivorian sexual minorities have criticised Miss Woubi for being insufficiently inclusive, especially when it comes to travestis, meaning people who were born anatomically male but identify and live as women on a full- or part-time basis. (Very few Ivorians identify as ‘transgender’, though there is a sizeable travesti population.) Latiyah, a travesti who sat in the audience Saturday night, said the event seemed designed to honour woubis who dress up as women very rarely, rather than travestis who make female gender presentation part of their daily lives. She attributed this to the fact that gay men in Abidjan are better organised than travestis, with greater support from outside donors. ‘There are a lot of travestis, but we don’t know each other,” Latiyah said. “We need our own association to bring us together.’
The Miss Woubi pageant was closed in 2012 due to the unwanted publicity to the Ivorian government.
Read more about the travesti and other gender-variant identities in Ivory Coast here.
In 2009 the first Miss Woubi beauty pageant was held in Abidjan, Ivory Coast. The event takes its name from an Ivorian slang word (‘Woubi’) meaning ‘effeminate’ — the more feminine partner in a relationship, or as Ivorians put it, the one who “plays the role of the woman”. In 2016, 13 contestants competed in …
17 May 2019 — The Death and Humiliation of Aunty Victoria, Tanzania
Auntie Victoria was reportedly the first openly identified trans woman in Tanzania. She received gender-affirming surgery in Europe many years ago (surgery dates undocumented). When she returned to Tanzania, her home country, she owned a tavern, and generated her own income. She was constantly ridiculed about being trans and became depressed as a result. She attempted suicide on 17 May 2019*, and died later in Muhimbili National Hospital due to the attempt.
The ridicule she experienced did not stop after her death, as the information about her gender identity and suicide came to light when mobile phone pictures of her unconscious, naked body went viral.** Due to the sensation and scandal caused by the viral images, no one from her family wanted to identify her body at the hospital’s morgue. Another reason the family did not come to identify her was that the hospital allowed public viewings of her body. The hospital claimed this further humiliation of Auntie Victoria was because they needed to identify her. The International Gay and Lesbian Human Rights Commission (IGLHRC), today known as OutRight International and Gender DynamiX (GDX)supported activists in Tanzania who tried to intervene and advocate and eventually succeeded in convincing the hospital to stop the public viewing.
The last and final dishonour to Auntie Victoria was that, due to the customs of her religion, her family insisted on burying her in her ‘original form’ and removed her breasts and surgically-affirmed genitalia.
The IGLHRC and GDX again expressed their support of the local LGBTIQ+ activists in taking the case further, whether the local activists felt that raising awareness or taking the case to court would be a better strategy. The local activists decided not to take the matter further at the time as the visible and out LGBTIQ+ community was young and had just started coming out publicly. The activists were of the opinion at that time that the amount of media visibility and attention on the LGBTIQ+ community would put the community at risk. There had been no previous outreach to the activists by media or political figures, no LGBTIQ+ sensitisation or awareness, and without a well-planned strategy, they felt that the backlash might risk the lives of all LGBTIQ+ Tanzanians.
As a result of this concern, the only intervention that seemed possible at the time was for the IGLHRC to make an appeal to the United Republic of Tanzania to include this incident in the government’s fourth periodic report to the United Nations Human Rights Committee (UNHRC) in July 2009 in Geneva, Switzerland. The Tanzanian government complied with this appeal and included the case of Auntie Victoria in their report to the UNHRC. The IGLHRC publicly congratulated the government of Tanzania on its report.
* Ironically, the 17th of May is International Day Against Homophobia and Transphobia (IDAHOT). Auntie Victoria’s suicide on this day is a tragic indicator of the necessity for days like IDAHOT.
** To date, it is unconfirmed who was responsible for taking these photos.
The International Day Against Homophobia and Transphobia (IDAHOT)
The International Day Against Homophobia, Transphobia, and Biphobia (IDAHOBIT) is celebrated every year on 17 May. It is a global campaign aimed at raising awareness about the ongoing discrimination, violence, and marginalisation faced by lesbian, gay, bisexual, trans, and intersex people, and all of those with diverse sexual orientations, gender identities or expressions, and sex characteristics. The campaign seeks to celebrate diversity and advocate for the rights of LGBTQIA+ people.
The theme for 2023, “Together always: united in diversity,” was decided through a large consultation with LGBTQIA+ organisations from around the world.
Chilean artist Sofía Miranda Van den Bosch created six illustrations that incorporated feedback from organisations and activists from across the world who have joined the IDAHOBIT working group.
17 May 2019 — The Death and Humiliation of Aunty Victoria, Tanzania Auntie Victoria was reportedly the first openly identified trans woman in Tanzania. She received gender-affirming surgery in Europe many years ago (surgery dates undocumented). When she returned to Tanzania, her home country, she owned a tavern, and generated her own income. She was …
In July 2009, South Africa’s Gender DynamiX (GDX)and a partner organisation in East Africa* formed a partnership to host an Eastern and Southern African Trans and Intersex Regional Exchange Programme, which would commence in May 2010. The Programme would bring together 16 activists from Botswana, Burundi, Namibia, Kenya, South Africa, Uganda, Zambia, and Zimbabwe for this learning exchange.
It was agreed that the group of 16 activists would meet twice a year and that the host countries would rotate in order to give participants a greater idea of different country contexts.
* Name withheld to protect the information of the organisation in the wake of the passing of the Anti-Homosexuality Act in Uganda in March 2023.
In July 2009, South Africa’s Gender DynamiX (GDX) and a partner organisation in East Africa* formed a partnership to host an Eastern and Southern African Trans and Intersex Regional Exchange Programme, which would commence in May 2010. The Programme would bring together 16 activists from Botswana, Burundi, Namibia, Kenya, South Africa, Uganda, Zambia, and Zimbabwe …
At the end of February of that same year, OIA argued in court against the initial decision to ban the film was based on discrimination, because the Board’s definition of child pornography should then by the same measure not allow films such as Lolita, American Beauty, Death in Venice, and Romeo and Juliet to be screened in South Africa.
The claim was supported by the Freedom of Expression Institute, and the application was further supported by the well-known intersex activist, Sally Gross.After the lawsuit, XXY was added to the line-up of films to be screened at the 16th Annual Film Festival in September 2009.
The Out in Africa (OIA) Gay and Lesbian Film Festival won its case against the South African Film and Publications Board to unban the film XXY in August 2009. At the end of February of that same year, OIA argued in court against the initial decision to ban the film was based on discrimination, because …
August 2009 — Caster Semenya: Gold Medals, Gender Verification Tests, and Her Journey Since Then, South Africa
Table of Contents
Gold Medals and Gender Verification Tests
In August 2009, the 18-year-old South African track athlete Caster Semenya became world famous as she won the 800m World Championships in Berlin, Germany and simultaneously came under public scrutiny over her eligibility to compete in women’s sports.
She improved on her 800m and 1500m records achieved at the 2008 World Junior Championships. The International Amateur Athletic Federation and International Association of Athletics Federations (IAAF), now known as World Athletics, asserted that it felt compelled to carry out investigations on Semenya’s performance and sex after she improved her record by 25 seconds in the 1500m track event, and by 7 seconds in the 800m track race. They claimed that “this sort of dramatic breakthrough usually aroused the suspicion of drug use.”
Semenya was suspended from all competitions pending the results of the drug and gender verification tests. The outcome of the tests showed that the athlete had elevated levels of testosterone and as a result, the IAAF changed their policies to prevent female athletes with with differences of sexual development (DSD) from being allowed to compete unless they use testosterone-inhibiting medication.
The incident in Berlin in caused a public outcry in South Africa with controversy surrounding the athlete, her achievements and the sex verification process she was required to endure.
Later in the same month activists spoke out when Intersex South Africa (ISSA)’s Sally Gross, U.S. academic Amanda Lock Swarr, and Gender DynamiX (GDX)’s Liesl Theron co-authored a critical think piece that was published in the Fall edition of the Feminist Studies Journal. The piece, “South African Intersex Activism: Caster Semenya’s Impact and Import”,looks at the public responses from ISSA and GDX to the public debate that erupted around Caster Semenya
In the years since her win in Berlin and the outcome of the IAAF gender verification test, Caster Semenya has remained locked in a cycle of court cases and appeals and yet she has cemented herself as one of the best 800m athletes in history and achieved various accolades, sometimes while being sick as a result of side effects produced by taking the testosterone-inhibiting medication. The most notable being two gold Olympic medals, three World Championships and two Commonwealth Games gold medals.
Caster Semenya Releases Her Book, ‘The Race to be Myself’
Caster focused on her training and remained largely silent in the media until June 2023 when she publicly announced 31 October 2023 would be the date she would finally tell her own story when she planned to release her memoirs:
“I am happy to announce that my memoir, THE RACE TO BE MYSELF will be published this year on the 31st of October. It will be a simultaneous release in the US, UK and SA. It is my hope that by finally telling my truth, I will inspire others to be bold, unafraid and most importantly to love and accept themselves as they are. This is my offering from me to you. Stay winning, love Mokgadi.”
Our Review of ‘The Race To Be Myself‘ by Amanda Lock Swarr
Amanda Lock Swarr has collaborated with LGBTQI+ activists in South Africa since 1997. As a professor in the Department of Gender, Women and Sexuality Studies at the University of Washington, USA, her work is concerned with queer, trans, and intersex studies, medical inequities, and feminist politics in South Africa and the U.S. Amanda Lock Swarr is a regular contributor to the Trans Intersex History Africa website.
In 2009, the world was introduced to Caster Semenya as she won the 800m World Championships in Berlin, Germany and simultaneously came under public scrutiny over her eligibility to compete in women’s sport. Since this time, her body has been the subject of debate about the borders of gender — a discourse with global importance. But these were objectifying discussions about Semenya and not a dialogue with her. Now, Semenya’s long-awaited memoir finally centres her own voice, confronting her objectification and correcting years of speculations. The Race to Be Myself is her own story, told on her terms.
Semenya starts this memoir with her childhood in Limpopo, sharing details about her early passion and talent for sport. She leads the reader from the origins of her career to her many public successes — including winning Olympic gold medals and spearheading groundbreaking court cases. In this memoir we also learn about the emotions, strategies, and conversations that took place outside of the public eye. Semenya exposes her struggles and the sources of her strength, especially her relationship with her wife, Violet, and her family. In so doing, she reveals the pain of the ordeal she has endured and the strength and pride she has embodied.
Semenya’s self-confidence has been integral to her success and propelled her difficult decision to stand up to regulators from the International Amateur Athletics Federation (IAAF) — now known as World Athletics. The support she has received from South Africans has also been essential. As she puts it,
“I accept and love myself just the way I am. I always have and I always will. God made me. I am fortunate to have a family who never tried to change me, and a country that wrapped its arms around me and fought for my right to run.”
Soon after the formal end to apartheid, Nelson Mandela famously stated that sport has the power to change the world, to unite, and to inspire. She recalls these historical reflections and recounts that when her public interrogation began, Mandela told her that she had made him and South Africa proud, asserting, “You are strong, Caster. I believe in you. You must believe in yourself.” Semenya took this advice to heart as she became a national icon and proudly represented South Africa as its flag bearer at the 2018 Olympics.
But this memoir is not a sentimental glossing of national history. Semenya describes complicated feelings when she returned home to South Africa to a hero’s welcome in 2009. Meeting famous politicians was inspirational but, she remembers, her enjoyment of the moment was undermined by a nagging feeling that she was not fully there.
“I knew this was a celebration but nothing seemed right to me,” she writes. “I’d won gold, but the celebration seemed to be about something other than my actual win.”
In this memoir, Semenya explores this moment and many others, sharing the alienation she felt when the furore that surrounded her was about what she represented to others.
Racist and colonial histories have always been at the forefront of Semenya’s thinking and her role as a representative of South Africa on the global stage. Throughout her career she has been compared to beloved ancestor Saartjie Baartman, a comparison she embraces. Semenya reflects on their similar objectification, recalling that Baartman was “a fellow South African brought to Europe where she was put on display in circus-like exhibits for a paying audience in the 1800s”, and whose genitals were cut from her body and displayed. Racist pathologisation of physical differences motivated the interrogations they both endured, and, as Semenya puts it,
“I am aware that Black women’s bodies in general have been objectified and treated as spectacles.”
She also points out that suspicion of her body didn’t emerge from uniform sex testing but from an arbitrary policy of investigating anonymous reports of suspicions from anyone, including envious coaches or athletes. For Semenya, this suspicion led to a battery of invasive psychological, gynaecological, and endocrinal tests and so-called treatments that were medically unnecessary and harmful.
One of the most important interventions of this memoir is the way that it definitively ends false speculations that have surrounded Semenya for years. She provides important clarification about the timing of her interrogations and what information was shared with and kept from her. Semenya candidly expresses how she felt about the invasive exams she endured. She also reveals the extent of the experimental treatments she withstood in order to compete under constantly tightening regulations. Semenya rejected IAAF/World Athletics’ efforts to coerce her into unnecessary surgery but took experimental doses of hormones for years. These drugs made her constantly ill with side effects including fatigue, night sweats, extreme hunger and thirst, bloating, panic, and nausea.
Then, in 2015, Indian sprinter Dutte Chand won a landmark case in which the Court of Arbitration in Sport found lack of evidence that testosterone increases female athletic performance. This ruling meant that the policies requiring Semenya to take hormones for four long years were suddenly lifted, and she felt a huge sense of relief. This was the end of Semenya’s experimental treatment. She had been a guinea pig for IAAF/World Athletics’ drug trials and writes,
“as far as I know or as far as the IAAF will allow us to know, I am the first and one of the only athletes who has ever taken the drug to compete. Whatever research they have is coming from my body and the way I took the pills from 2009 to 2015.”
No one can predict the long-term effects of these drugs, as they are not medically advisable. Tthey are known to weaken bones, make people more prone to injury, and cause blood clots, among other effects. Her concerns about the effects of taking unnecessary drugs at experimental levels remain: “I think of the price sometimes, even though I don’t like to dwell on negative things. For years, I took drugs I didn’t need to take. I don’t know what the long-term effects will be on my health.”
Another speculation that Semenya confronts in this memoir is that she cheated or intentionally threw races. If she was able to win more races, she would have received financial bonuses and endorsements and secured a bigger legacy. She candidly reflects on how unreasonable such claims have been, stating,
“Let me be clear. I cannot run any faster than I have. If I could, why wouldn’t I go out there and break the world record when I knew the IAAF was going to find a way to ban me?”
Semenya also points out that while suspicion was allegedly predicated on her success, her race times were always well within the times expected in the women’s category. She reflects,
“No matter what they say, I push my body to the limit and beyond on every run and training session. I’m just better than a lot of the women I was running against. And that was the problem for the IAAF and whatever notions of femaleness they have.”
She is also explicit that she has never taken illicit substances, unlike many of her competitors. Her assertions refute years of false accusations of her cheating. As Semenya clarifies, IAAF/World Athletics officials “were the ones who had cheated me. They had cheated me out of my young adulthood; They had almost cheated me out of my own sanity, my mental and physical well-being.”
Throughout The Race to Be Myself, Semenya clearly asserts her womanhood. As she explains, “Playing sports and having muscles and a deep voice make me less feminine, yes. I’m a different kind of woman, I know. But I’m still a woman.” Semenya also rejects labels that have been imposed on her and does not identify as intersex or as lesbian. She explains,
“Even though I understand that those in the medical community call me an ‘intersex’ person because of the way my internal organs are structured, I do not call myself ‘intersex.’ That identity doesn’t fit me, it doesn’t fit my soul. Even calling myself a ‘lesbian’ doesn’t fit my soul. I think of myself as a woman who loves another woman. I have always resisted categorizations.”
She contends that efforts to define her as having a disorder or difference of sex development (DSD) or Androgen Insensitivity Syndrome (AIS) are pathologising. For her, attempts to exclude her from womanhood are a personal affront. She writes, “Imagine you are told one day that because of some medical this or that, you are actually not a woman. Think about it. In the eyes of the entire world, you are now something other than what you know yourself to be. And the entire world will not stop talking about you. Ever.”
When Semenya was first put under scrutiny, Sally Gross, Liesl Theron, and I (Amanda Swarr) wrote together about what her experiences would mean for intersex folks, and this history is relevant here. An article we wrote for the journal Feminist Studies in Fall 2009 addressed the invisibility and hypervisibility that faced intersex folks in South Africa at the time. In this piece — “South African Intersex Activism: Caster Semenya’s Impact and Import” — we explored how debates surrounding Semenya affected intersex, gender variant and gender non-conforming people. We focused especially on Intersex South Africa, the organisation Gross founded in 2000, andGender DynamiX(GDX), founded by Theron in 2005. Like Semenya, Gross was diagnosed as intersex and experienced discrimination and violence throughout her life. Gross similarly reflected on her erasure and denial as a person, writing, “It’s somewhat disconcerting to be told that one does not exist!”
In our 2009 writings, Gross explained how the furore surrounding Semenya offered her the opportunity to publicise important legislative gains protecting intersex rights in a newspaper article she wrote, titled “Intersex and the Law.” Legal shifts protecting intersex South Africans brought about by Gross and other activists were not widely known before Gross’s publication.
In our joint article, Theron also wrote about two important media statements released by Gender DynamiX in relation to Semenya’s experiences. The first connected the treatment of Semenya to gender-based violence targeting those who transgress gender norms, citing the 2008 rape and murder of South African lesbian footballer, Eudy Simelane, as a point of comparison. The second statement articulated that being intersex is not as rare as public discourse suggests and asserted Semenya’s rights to privacy and to her self-identification as a woman. Taken together, political educational initiatives by Intersex South Africa and Gender DynamiX demonstrated the impact of Semenya’s experience, and they increased visibility and sensitivity for intersex South Africans.
Semenya’s refusal to withdraw from elite sport had a strong impact on broader conversations about what it means to be a woman. While her experience became part of public discourse, she was far from the first athlete to experience the brutality of gender restrictions. Indeed, such restrictions have affected countless athletes over the past century, especially those from the Global South. It was also widely acknowledged that the IAAF/World Athletics campaign to create restrictions banning Semenya was personal, and since 2009 a series of regulations have been created specifically to exclude her from sport. She describes the impact of tightening restrictions and that, “I had become the face of this thing […] they wanted to shut me down.” But Semenya stood up to sporting regulators:
“I’m sure the IAAF thought I would be one of the ones who just went away. They were wrong. It is not in my nature to give up […] I don’t like bullies.”
Semenya refused to be silenced, and this memoir asserts her agency and cements the importance of her voice on her own terms. She recounts that in the early years of the controversy, she was strategically quiet: “I was just a young village girl, but I was the master of my own destiny in some ways. I control the narrative, and I did so by not speaking. I had to be smart.” Now, as Semenya advocates for human rights, she speaks openly and confidently about her relationship with her wife, Violet, her two children, and her career successes and aspirations to protect other athletes from the injustices she has faced.
All athletes race against time, not only in individual competitions but as their bodies age. As she explains, “Time is the most important thing in an athlete’s life. You can say we live by the clock.” Athletes are only competitive for a short period of their lives, and Semenya traces time throughout The Race to Be Myself, discussing the clock hanging over her career, what it meant to live on borrowed time, and how she knew she could never outrun time. In September 2020, the Swiss Supreme Court ruled against her in a decision that effectively ended her quest to compete again, a blow that she described as mentally and physically destroying. But, she writes that she had no choice but to make peace with it and also felt a sense of relief: “It was finally over. The clock hanging over my career had stopped ticking.”
Her legal struggles continue today but with a focus less on her own role in competitive sport and more on her peers and those who will come after her. In 2023, Semenya won an important discrimination case in the European Court of Human Rights, and she is currently awaiting an appeal to this same body that she hopes will pave the way for other athletes to compete as she should have been allowed to do. She concludes her memoir by reflecting poignantly on her life trajectory and on the future:
“I didn’t have a choice about how I was born or how I was raised, I didn’t have a choice but to be a woman. So, I am a different kind of woman […]” The science of gender isn’t set in stone. The more we study, the more we learn. I believe it’s wrong to force women like me into surgery or medication to compete.”
Semenya’s legacy has already been cemented and her voice will continue to resound as she demands respect and change.
Khaya Dlanga Interviews Caster Semenya During Her Book Launch
On 23 November 2023, best-selling author Khaya Dlanga interviewed Caster Semenya during a launch of ‘The Race To Be Myself’ at Exclusive Books at the V&A Waterfront in Cape Town. Trans and Intersex History Africa (TIHA)’s Liesl Theron attended the event and shared two videos showing parts of their conversation.
In the interview, Khaya mentions how Caster starts the book in a way that he sees as the ‘most gangster thing’ when she introduces herself with the words: “I am Mokgadi Caster Semenya. I am one of the greatest track and field athletes to ever run the 800-m distance.” Khaya goes on to say: “If that is not the most gangster thing, I don’t know what is. Because what I love about it, is that you’ve earned the right to say that about yourself.”
In the first video, Khaya mentioned reading in the book of Caster’s lack of a sense of fear growing up and how Caster would deal with bullies by making them aware of her presence. Caster explained:
‘If you can hit, my philosophy is to hit back as good as you can. Even if you lose, at least you stood up for yourself. Because there are certain things in life,, like a battle I’m not gonna win. But for me, I want you to feel my presence. If you hit me, I hit harder.So it is the same what I used to do on the track. What I’ve done was to make sure that I leave a mark. Because I knew I was being questioned. They say ‘you look like a boy’ then I will say ‘Ok, You say I look like a boy? I will be that boy for you’. To the people who do hate speech, who try to diminish you, try to take you down, you need to make them feel your presence.”
Watch the video where Caster talks about doing your best and being an activist:
In the video Semenya says she deals with hate speech the same way she deals with athletics — how she fights back and makes her presence felt.
She says:
“Now it’s about me advocating for what is right. These young kids that are coming now, I pave the way and make sure that I fight for what is right.”
In the second video, Caster reminisces about growing up loved and accepted by her family for who she is, and how growing up with the acceptance of her family helped shaped her own self-acceptance from a young age. Khaya asked about a part in the book where Caster’s father bought her a pretty dress and tried to get her to wear it. But Caster quickly asked him to try the dress on first, and said she would only consider it if he would. In doing so she highlighted the striking physical resemblance she has to her father.
In August 2009, the world was introduced to South African track athlete Caster Semenya as she won the 800m World Championships in Berlin, Germany and simultaneously came under public scrutiny over her eligibility to compete in women’s sport.
She improved on her 800m and 1500m records achieved at the 2008 World Junior Championships. The International Amateur Athletic Federation and International Association of Athletics Federations (IAAF), now known as World Athletics, asserted that it felt compelled to carry out investigations on Semenya’s performance and sex after she improved her record by 25 seconds in the 1500m track event, and by 7 seconds in the 800m track race. They claimed that "this sort of dramatic breakthrough usually aroused the suspicion of drug use."
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