Histories affecting and influencing the trans and intersex movements in Africa
This Timeline of the histories of the trans and intersex movements in Africa emerged through the grassroots experiences and memories of the contributing African activists and organisations.
It is often updated with new stories and the timeline is continually growing.
How to navigate the Timeline
Categories are displayed alphabetically at the top of the Timeline and can be used to filter the results to focus on the research theme chosen.
ALL — All the entries from all the categories
ART — Artworks by trans and/or intersex artists that have contributed to trans and/or intersex activism
COMMUNITY — A trans and/or intersex group’s/person’s contributions, experiences or accomplishments
CONFERENCES — Conferences held or attended by or impacting trans and/or intersex activists/communities
CROSS-DRESSING — Entries relating to people who do not use terminology such as ‘trans’ or ‘intersex’ and who practice cross-dressing or identify as cross-dressers
DIASPORA — Entries relating to trans and/or intersex people originally from Africa
INTERSEX — Entries relating to the intersex movements or communities
LEGISLATION — Laws and proposed laws affecting trans and/or intersex people and organisations
LGBTIQ — An event that also had an effect or influence on the trans and/or intersex movements
NON-BINARY — Entries relating to non-binary people and histories
ORGANISATION — Contributions from African trans and/or intersex organisations
PUBLICATIONS — Publications by or about trans and/or intersex people/communities
SPORT — Entries relating to sporting achievements by trans and/or intersex people or sporting laws that impact trans and intersex people
TRANS — Entries relating to the trans movements or communities
TRANS & INTERSEX — Entries relating to both communities
TRANSFEMINIST — Entries relating to transfeminist histories
Alternatively, use the search bar at the top right of the page or at the bottom of the page to find more specific information.
Categories relating to gender, sex characteristics and sexual orientation have flag icons and colour groups to visually distinguish them from one another:
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Intersex
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Legislation
LGBTIAQ+
Non-Binary
Organisation
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Sex Work
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Trans
Trans & Intersex
Transfeminist
December 2012 — Second International Intersex Forum
The International Intersex Forum had its second gathering in Stockholm, Sweden December 2012. As with the first Forum in 2011, intersex activists from all continents attended. The previous Forum’s 3 principles were expanded to 7 and read as follows:
“To put an end to mutilating and “normalising” practices such as genital surgeries, psychological and other medical treatments, including infanticide and selective abortion (on the grounds of intersex).
To ensure that the personal, free, prior, and fully informed consent of the intersex individual is a compulsory requirement in all medical practices and protocols.
Creating and facilitating supportive, safe and celebratory environments for intersex people, their families and their surroundings.
In view of ensuring the bodily integrity and health of the intersex child, psycho-social support and non-pathologising peer support be provided to parents and/or care providers and the child’s immediate family instead of surgical or other medical treatment unless such interventions are life-saving.
The provision of all human rights and citizenship rights to intersex people.
The provision of access to one’s own medical records and any documentation, and the affirmation of the intersex person’s right to truth.
The acknowledgement and redress of the suffering and injustice caused in the past.”
Another outcome of the Forum was the open letter that was drafted by Hilda Viloria, the Global Chair of Organisational Intersex International, and undersigned by the forum’s attending activists, which included African signatories including Sally Gross and Hlompho (formerly Nthabiseng) Mokoena. The open letter was then presented to the UN High Commissioner for Human Rights, Her Excellency, Navanethem Pillay.
The International Intersex Forum had its second gathering in Stockholm, Sweden December 2012. As with the first Forum in 2011, intersex activists from all continents attended. The previous Forum’s 3 principles were expanded to 7 and read as follows: Another outcome of the Forum was the open letter that was drafted by Hilda Viloria, the …
Trans and Intersex People (TIP) for Human Rights in Nigeria (THRIN), now Dynamic Initiative for Healthcare & Human Rights (DIHHR), was formed in 2013. DIHHR is a trans/intersex-led organisation advocating for the rights of trans and intersex persons and gender non-conforming individuals in Nigeria. The organisation was registered on 6 December 2018.
Background
THRIN was set up to programme for trans and intersex people and other gender non-conforming individuals who have been identified as a marginalised and underserved group in terms of provision of healthcare and other services in Nigeria. THRIN started in 2013 as a Facebook online social forum known as TransNigeria which was introduced by a Trans/Intersex lady, Mx. Emmanuella David-Ette. The Facebook online page changed its name to Dynamic Initiative for Healthcare & Human Rights (DIHHR) by January, 2019.
The group started with a membership of thirty-three (33) persons and currently has a membership of 205 individuals spread beyond Nigeria to other countries of Africa. The network started based on the recognition that there are trans and intersex persons needing support and human rights interventions ranging from gender reaffirmation, trauma support/coping mechanisms among others. The Facebook group evolved into an organisation in the year October 2015.
Vision
To be the top leading trans and intersex supporting organisation in Nigeria, West Africa and then globally.
Mission
To promote the respect of the rights of every human being irrespective of their sexual orientation and gender identity and expression and that includes their health and wellbeing.
Areas of Work
Human rights: Legal representation, paralegal services, documentation and monitoring, advocacy, psychosocial services, and the provision of safety and security measures.
Capacity building: Trainings, meetings, focused group discussions, safety and security information.
Trans and Intersex People (TIP) for Human Rights in Nigeria (THRIN), now Dynamic Initiative for Healthcare & Human Rights (DIHHR), was formed in 2013. DIHHR is a trans/intersex-led organisation advocating for the rights of trans and intersex persons and gender non-conforming individuals in Nigeria. The organisation was registered on 6 December 2018. Background THRIN was …
We Exist, published by Trans Bantu Zambia in 2013, is a self-publication that serves as a powerful platform to give voice to the often marginalised and overlooked transgender community in Zambia. Through a collection of 21 short stories and poems, the book seeks to recognise and validate the existence of trans community members in Zambia. The narratives within the book cover a spectrum of emotions, ranging from triumph and courage to experiences of marginalisation and abuse.
The primary objective of We Exist is to shed light on the diverse and multifaceted lives of transgender individuals in Zambia, providing a platform of story-sharing and perspectives. The book acknowledges the struggles faced by the trans community, addressing issues such as stigma and discrimination that have, tragically, led to the loss of four Zambian trans persons who are honoured and remembered in the publication.
By amplifying the voices of the trans community, the book aims to foster understanding, empathy, and awareness among readers about the challenges and triumphs of being transgender in Zambia. Through a blend of prose and poetry, the book invites readers to explore the rich tapestry of experiences within the trans community, ultimately contributing to a more inclusive and compassionate society.
We Exist, published by Trans Bantu Zambia in 2013, is a self-publication that serves as a powerful platform to give voice to the often marginalised and overlooked transgender community in Zambia. Through a collection of 21 short stories and poems, the book seeks to recognise and validate the existence of trans community members in Zambia. …
In March 2013 Audrey Mbugua, a trans woman, filed a case (JR Case No. 147 of 2013) at Kenya’s High Court to compel the Kenya National Examination Council (KNEC) to change the name on her high school diploma. She also sought the removal of the male sex marker on her certificate. In November 2014, Mbugua won the case.
In March 2013 Audrey Mbugua, a trans woman, filed a case (JR Case No. 147 of 2013) at Kenya’s High Court to compel the Kenya National Examination Council (KNEC) to change the name on her high school diploma. She also sought the removal of the male sex marker on her certificate. In November 2014, Mbugua …
In June 2013, Neo Musangi, a Kenyan non-binary artist and activist, performed publicly in front of the building of the Kenia National Archives. The aim of the performance was intended to dismantle the gender binary and create awareness about non-binary identities.
In a street performance, as citizens looked on, Neo Musangi took the audience through a range of what seemed to be confusing emotions. In ‘Time and Space I‘, they performed a one-person act without dialogue. The piece addressed sentiments that can be interpreted as inner conflict, turmoil, displacement or even mental health issues. As with creative works, including performance art, the meaning of the performance is open for interpretation.
The performance builds up and is followed by a performance called ‘In Time and Space II‘, where they dress in female clothing, taking on a feminine appearance until the scene rolls over into getting dressed in denim and a shirt, in a very masculine presentation and from there redressing in a different female outfit. The performance of getting dressed into male and female clothing became a continuous loop, until Neo walks away, disappearing into the audience, dressed as a dapper young guy.
In the final part of the series, ‘In Time and Space III‘, audience members were asked to unpack, analyse, and give comments on how they felt about the performance. Only men spoke to the interviewer and confusion was clear, questions such as “What genitals” the person has, and are they “active on men, or active on women, they should decide”, addresses issues faced by non-binary individuals.
In June 2013, Neo Musangi, a Kenyan non-binary artist and activist, performed publicly in front of the building of the Kenia National Archives. The aim of the performance was intended to dismantle the gender binary and create awareness about non-binary identities. In a street performance, as citizens looked on, Neo Musangi took the audience through …
On 14 June 2013, Kenya’s High Court upheld Batha Nthungi’s petition filed a year earlier, in which she declared that being stripped and physically assaulted by the Kenyan Police violated her human rights (A.N.N v Attorney General). The Court agreed that the stripping of her in the glare of the media was meant to humiliate her, and deny her of her dignity and ruled that she be awarded USD 2,000. The Court further prescribed proper procedure for the future arrest of accused trans persons.
On 14 June 2013, Kenya’s High Court upheld Batha Nthungi’s petition filed a year earlier, in which she declared that being stripped and physically assaulted by the Kenyan Police violated her human rights (A.N.N v Attorney General). The Court agreed that the stripping of her in the glare of the media was meant to humiliate …
Strategic Action Litigation (SAL) is a process in Public Interest Law whereby members of a marginalised group deliberately and proactively take a test case to court for the purpose of establishing a positive legal precedent with legal implications that go beyond the immediate litigants. This specific kind of litigation aims to achieve broader social change. Kenya’s intersex visibility began with such litigation, which saw the country’s intersex rights progress more rapidly than in other African countries. This piece strategically highlights the two court cases that have advanced Intersex advocacy in Kenya.
The Case of R.M. v. Attorney General & 4 Others (2010), Petition No. 705 of 2007 Kenya, High Court
This landmark legal battle highlighted the rights of intersex persons and challenged the lack of legal recognition and protection for them.
Richard Musya (R.M.), the petitioner in this case, was born intersex, with ambiguous genitalia and raised as male by their parents. The medical and societal understanding of intersex conditions in Kenya, as in many parts of the world, was limited. Intersex persons often faced stigma, discrimination, and pressure to conform to binary gender norms through surgical interventions or other means.
R.M. faced significant challenges related to their intersex status, including difficulties in obtaining legal recognition for employment and marriage, and documents such as a birth certificate that accurately reflected their identity. This lack of documentation affected many aspects of their life, including access to education, healthcare, and social services.
R.M. was later arrested and while awaiting trial, they were isolated because they are intersex. Upon conviction, the petitioner was transferred to a maximum security prison in the male population where they suffered inhuman and degrading treatment at the hands of prison officials.
R.M. brought the case to the High Court of Kenya, arguing that the state had violated their constitutional rights by failing to provide adequate legal recognition and protection for intersex persons. The case was grounded in several constitutional provisions, including the right to dignity, equality, and freedom from discrimination on the basis of sex. R.M. sought the issuance of a birth certificate that accurately reflected their intersex status without forcing a male or female designation. They challenged the systemic discrimination faced by intersex persons in Kenya, advocating for legal and social recognition of their unique identities. The case brought attention to the pressure on intersex persons to undergo unnecessary medical procedures to conform to binary gender norms.
Throughout the case, various experts, including medical professionals, human rights advocates, and intersex persons, provided testimony on the nature of intersex conditions and the human rights issues involved. The petitioner’s legal team argued that the lack of recognition and the forced binary classification violated R.M.’s fundamental rights.
Judgement
The High Court granted R.M.’s claim for damages for inhuman and degrading treatment at the hands of the state, but rejected all other claims. It pioneered public interest litigation on the challenges faced by intersex persons. It resulted in the Court enshrining the principles of intersex persons being free from cruel, inhumane and degrading treatment or punishment especially during arrest or search.
E.A. & Another v. Attorney General & 6 others (Baby ‘A’ case) [2014], Petition No. 266 of 2013 Kenya
Baby A, who was born as an intersex baby with ambiguous genitalia, was marked ‘?’ on their legal documents.
Baby A’s mother (E.A.), the petitioner in this case, faced several challenges trying to register the birth of her baby which required a determinate sex category as either male or female — categories that her baby did not fit. As a result, her baby was not issued a birth certificate. In these cases, many intersex children are forced to undergo corrective surgery, which undermines their right to self-autonomy and brings about many other challenges later on in their adult life.
E.A. brought the case to the High Court, claiming that not having a birth certificate denies the baby legal recognition (suing for legal discrimination) and the ability to enjoy other rights like the right to education and Medicare care.
Judgement
The Court found no evidence to support that Baby A had experienced discrimination and held that neither the hospital nor the Court had violated the baby’s rights. The Court confirmed that the baby was intersex and in order to avoid any future discrimination, Baby A and other intersex children must be registered by the registrar of Births and Deaths.
The Court determined that there was a necessity for guidelines, rules, and regulations concerning surgeries on intersex persons, as well as for the government to gather data on intersex persons. However, it also found that it was beyond its jurisdiction to establish such guidelines or oversee data collection and therefore instructed the government to undertake these responsibilities.
Subsequent Developments for the Intersex Community in Kenya
Following these two judgments, there have been ongoing efforts in Kenya to improve the legal framework for intersex persons. This includes advocacy for comprehensive anti-discrimination laws, better healthcare policies, and increased public awareness to reduce stigma and discrimination against intersex people.
The R.M. case was a pivotal moment in advancing the rights of intersex persons in Kenya and across Africa. It set a precedent for legal recognition and protection, prompting discussions on necessary legal and policy reforms to support intersex people. The case also raised awareness about intersex issues, contributing to a broader movement towards greater visibility and acceptance.
The Baby A case triggered reforms on the rights of intersex people in Kenya. In 2014, the Persons Deprived of Liberty Act was enacted and defined “intersex” within Kenyan Legislation for the first time.
In 2017, the Attorney General formed the Taskforce on Policy, Legal, Institutional and Administrative Reforms Regarding Intersex Persons. The Taskforce reported to the Kenyan government about the human rights situation of intersex persons in Kenya and recommended law reforms to recognise and protect the rights of intersex persons in Kenya, and called for the collection of statistical data on intersex persons. The resultant inclusion of intersex persons in statistical data in Kenya made Kenya the first African country to include data on intersex people in its census in 2019. 1,524 Intersex persons were counted, a number estimated to be less than the actual number because many numerators did not include the ‘I’ gender marker question and many are still believed to have not disclosed their truth.
The Attorney General also created the Intersex Persons Implementation Coordination Committee (IPICC), a body established to oversee and coordinate the implementation of policies and programmes concerning the rights and welfare of intersex individuals in Kenya. Following this, the Kenyan president appointed the first intersex commissioner at the Kenya National Commission on Human Rights.
The Children Act, 2022 introduced significant provisions for intersex children. The Act mandates that intersex children are to be treated with respect and given equal access to essential services, including healthcare, education, and social protection. It also condemns discrimination against intersex children in child protection centres and other similar facilities. A key aspect of the law is its protection against non-consensual and unnecessary sex assignment surgeries, stipulating that such procedures should only occur with medical recommendation. Violators of this provision face a minimum fine of $5,000. Although entrusting doctors with decision-making power could pose some risks, this legislation represents a significant step forward and serves as a powerful example for intersex rights advocates throughout Africa.
Strategic Action Litigation has proven to be a vital tool in advancing the rights and protections for intersex persons in Kenya. The continued legal and social efforts are part of a journey that Kenya is on to eventually achieve full recognition and protection of intersex rights. It is a combination of effort from legal practitioners, activists, policymakers, and the community at large. By remaining steadfast in these efforts, there is hope for a future where intersex individuals can live freely and with dignity, enjoying the same rights and protections as all other Kenyan citizens.
Strategic Action Litigation (SAL) is a process in Public Interest Law whereby members of a marginalised group deliberately and proactively take a test case to court for the purpose of establishing a positive legal precedent with legal implications that go beyond the immediate litigants. This specific kind of litigation aims to achieve broader social change. …
Ugandan trans activist and leader, Victor Mukasa, with assistance from Immigration Equality, was granted asylum status in the United States on 27 June 2013 after fleeing Uganda due to fear of persecution for his gender identity. Victor is often informally considered a pivotal role player in the trans movement in Africa.
Ugandan trans activist and leader, Victor Mukasa, with assistance from Immigration Equality, was granted asylum status in the United States on 27 June 2013 after fleeing Uganda due to fear of persecution for his gender identity. Victor is often informally considered a pivotal role player in the trans movement in Africa.
On 23 August 2013 the board of Transgender Education & Advocacy (TEA), comprising 3 trans Kenyans — Audrey Mbugua, Maureen Muia, and Annet Jennifer — sued the Kenyan State and the NGO Coordination Board for refusing to register TEA as an NGO. The State and the Board opposed the case, indicating that they could not register TEA because they could not tell the gender of its board members. The NGO Coordination Board also indicated that the applicants’ names on their national identity cards did not match the names submitted by the applicants when they applied for registration.
On 23 August 2013 the board of Transgender Education & Advocacy (TEA), comprising 3 trans Kenyans — Audrey Mbugua, Maureen Muia, and Annet Jennifer — sued the Kenyan State and the NGO Coordination Board for refusing to register TEA as an NGO. The State and the Board opposed the case, indicating that they could not …
Trans Angolan musician, Titica, was made a UNAIDS National Goodwill Ambassador on 7 October 2013.
Titica is a pioneer in a local music genre called ‘kuduro’, and even performed for the then Angolan President, José Eduardo dos Santos. Her appointment as UNAIDS Goodwill Ambassador came at a time when many acknowledged that Angola was moving from being a rigid anti-LGBTIQ+ state to one where social recognition and acceptance of the presence of transgender persons such as Titica were acknowledged, even while the State’s penal code still outlawed homosexuality.
Trans Angolan musician, Titica, was made a UNAIDS National Goodwill Ambassador on 7 October 2013. Titica is a pioneer in a local music genre called ‘kuduro’, and even performed for the then Angolan President, José Eduardo dos Santos. Her appointment as UNAIDS Goodwill Ambassador came at a time when many acknowledged that Angola was moving …
The Third International Intersex Forum took place on 29 November 2013 in Valletta, Malta and concluded on 1 December 2013. With the initial 3 principles decided on at the first Forum, and then extended during the second Forum, the ongoing work document evolved into the Malta Declaration at this third Forum.
The Malta Declaration was drafted and finalised by 34 intersex activists from all continents, including Africa’s Julius Kaggwa and Hlompho Mokoena (formerly known as Nthabiseng), with representation from 30 intersex organisations. You can read more about this Forum and the Declaration here.
The Malta Declaration is available in English, Chinese, Dutch, French, German, Serbian, and Spanish/Castellano.
The Third International Intersex Forum took place on 29 November 2013 in Valletta, Malta and concluded on 1 December 2013. With the initial 3 principles decided on at the first Forum, and then extended during the second Forum, the ongoing work document evolved into the Malta Declaration at this third Forum. The Malta Declaration was …
The Ugandan parliament passed the Anti-Homosexuality Bill into law on 20 December 2013. The Ugandan President signed his assent to the Anti-Homosexuality Act on 24 February 2014. The Act criminalised any sexual acts and relations between people of the same sex. The maximum sentence for such offences would be the death penalty or life imprisonment. In the few years leading to the signing of the Bill into law, although the language used in the Bill refers to “gays” and “homosexuals”, the prospect and the eventual implementation of the Bill also impacted trans and intersex people. The Bill was first introduced to Parliament in 2009.
The Ugandan parliament passed the Anti-Homosexuality Bill into law on 20 December 2013. The Ugandan President signed his assent to the Anti-Homosexuality Act on 24 February 2014. The Act criminalised any sexual acts and relations between people of the same sex. The maximum sentence for such offences would be the death penalty or life imprisonment. In the …
The Transgender Network of Liberia (TNOL) was founded by Karishma Richards-Kwofie in 2014. The organisation was initially under the umbrella of the NGO Stop AIDS in Liberia (SAIL). When TNOL sought registration status as a legal entity in order to rent office space, open a bank account, and apply for funding at the Liberia Business Registry, their application was rejected for the reason that the organisation’s activities are illegal in the country. Furthermore, when delivering the application in person, the activists met with transphobic discrimination and were detained for 3 hours. While in detention, people who entered the detention area took photos of the activists and also made discriminatory remarks, such as “They should be placed in a cell to die”, and “They should be killed for not accepting the body God gave them”.
There are currently no contact details for TNOL. If you have contact details you can email them to research@transintersexhistory.africa.
The Transgender Network of Liberia (TNOL) was founded by Karishma Richards-Kwofie in 2014. The organisation was initially under the umbrella of the NGO Stop AIDS in Liberia (SAIL). When TNOL sought registration status as a legal entity in order to rent office space, open a bank account, and apply for funding at the Liberia Business …
In January 2014, Rikki Nathanson, a Zimbabwean trans woman and modelling agency director was detained by police* after Farai Mteliso, a Zanu-PF Youth League leader, performed a citizen’s arrest on her. She was arrested for being a ‘criminal nuisance’ because she visited a bar in Bulawayo, dressed as a woman, and allegedly used the bathroom reserved for female patrons.
Following her arrest she was humiliated by being forced to undress in front of five police officers to ‘prove her gender’ to them. She was also forced to undergo a physical examination to assert her gender. Rikki transitioned in 2005, 9 years prior to her arrest. After her arrest, she was detained for two days in appalling conditions and released after a Magistrate ruled that prosecutors failed to prove the charges of ‘Criminal Nuisance’. After her release, she filed a lawsuit against the police, other government officials and the man who called the police.
* Some articles in the media will refer to Ricky. As of 2022 she formally changed her name to Rikki, and the TIHA website respects the name Rikki chose.
In January 2014, Rikki Nathanson, a Zimbabwean trans woman and modelling agency director was detained by police* after Farai Mteliso, a Zanu-PF Youth League leader, performed a citizen’s arrest on her. She was arrested for being a ‘criminal nuisance’ because she visited a bar in Bulawayo, dressed as a woman, and allegedly used the bathroom …
In January 2014, Rikki Nathanson, a Zimbabwean trans woman and modelling agency director was detained by police* after Farai Mteliso, a Zanu-PF Youth League leader, performed a citizen’s arrest on her. She was arrested for being a ‘criminal nuisance’ because she visited a bar in Bulawayo, dressed as a woman, and allegedly used the bathroom reserved for female patrons.
Following her arrest she was humiliated by being forced to undress in front of five police officers to ‘prove her gender’ to them. She was also forced to undergo a physical examination to assert her gender. Rikki transitioned in 2005, 9 years prior to her arrest. After her arrest, she was detained for two days in appalling conditions and released after a Magistrate ruled that prosecutors failed to prove the charges of ‘Criminal Nuisance’. After her release, she filed a lawsuit against the police, other government officials and the man who called the police.
* Some articles in the media will refer to Ricky. As of 2022 she formally changed her name to Rikki, and the TIHA website respects the name Rikki chose.
In January 2014, Rikki Nathanson, a Zimbabwean trans woman and modelling agency director was detained by police* after Farai Mteliso, a Zanu-PF Youth League leader, performed a citizen’s arrest on her. She was arrested for being a ‘criminal nuisance’ because she visited a bar in Bulawayo, dressed as a woman, and allegedly used the bathroom …
Prominent anti-Apartheid and intersex activist, Sally Gross, passed away on 14 February 2014. Her last communication had been with prominent New Zealand-based intersex activist, Mani Bruce Mitchell, a friend who had posted a GoFundMe appeal for help on Gross’s behalf in January of the same year.
Sally’s founding of and work as part of Intersex South Africa (ISSA)had severely depleted her own limited resources and she fell into poor health. The tragedy of her death as a result of this poor health affected communities all over the world. Many obituaries* followed her death. Sally continues to be greatly missed, but her powerful legacy, including ISSA (now part of Iranti), lives on.
Prominent anti-Apartheid and intersex activist, Sally Gross, passed away on 14 February 2014. Her last communication had been with prominent New Zealand-based intersex activist, Mani Bruce Mitchell, a friend who had posted a GoFundMe appeal for help on Gross’s behalf in January of the same year. Sally’s founding of and work as part of Intersex …
Nikilas (Nikki) Mawanda, an intersex activist from Uganda and founder of an NGO in the country*, was granted LGBTIQ+ asylum status in the U.S. on 20 March 2014. Asylum was granted months after fleeing his home in Uganda due to the state-sanctioned violence of the Anti-Homosexuality Bill, which was passed by the Ugandan parliament earlier in the year.
Nikilas (Nikki) Mawanda, an intersex activist from Uganda and founder of an NGO in the country*, was granted LGBTIQ+ asylum status in the U.S. on 20 March 2014. Asylum was granted months after fleeing his home in Uganda due to the state-sanctioned violence of the Anti-Homosexuality Bill, which was passed by the Ugandan parliament earlier …
This was the largest conference in the series to date and had a total of 198 participants, of which 25 were from the African region, which included Botswana, Egypt, Lesotho, Zambia, and Zimbabwe. Other participating African countries included Namibia, Lesotho, Swaziland, Madagascar, Uganda, Tanzania, and Kenya.
Dr Kevin Adams from the Groote Schuur Multidisciplinary Transgender Clinic in Cape Town, South Africa collaborated with Dr Kojovid from Serbia in an operating theatre in the Groote Schuur hospital to provide surgical training, which included filming to reach a wider training audience. Dr Asa Radix, Kristian Randjelovic, Mauro Cabral Grinspan, Arlene Lev, and Cecilia Chung made presentations on various topics and participated throughout the conference. Besides an overview of the complete programme and speakers, the conference report includes an audit that compares the 2011 conference recommendations to the progress made between the first and second conferences.
The report cover is a collection of images from a collaborative project with the SistaazHood sex worker group and Robert Hamblin.
Trans and Intersex Africa (TIA), Social, Health and Empowerment Feminist Collective of Transgender and Intersex Women of Africa (S.H.E), and Gender DynamiX (GDX) hosted the 2nd Trans Health, Research and Advocacy Conference in Cape Town, South Africa between 31 May and 2 June 2014. This was the largest conference in the series to date and …
In June 2014, Somalian-born Canadian photographer, Abdi Osman, held an exhibition named ‘Labeeb’ at the University of Saskatchewan in Canada. The project features large photographs and a short double-projection video of Sumaya Dalmar, a trans woman originally from Somalia.
Sumaya Delmar – One of the photographs in the exhibition by Abdi Osman
The double projection, which shows two videos playing simultaneously, underscores the artist’s attempt to engage with taboo topics of gender, culture and religion.
The videos show movement and how bodies can transform in movement or ‘trans-ing’, crossing over from tradition to modern body awareness and motion and in doing so, challenges the claims of some African leaders that there are no queer persons in their countries. This is a theme usually explored in Abdi Osman’s work. According to his biography, his work focuses on questions of black masculinity as it intersects with Muslim and queer identities.
A screengrab of the double projection showing two videos sumiltaneously.
As a Muslim-majority country, Somalia is not tolerant of LGBTIQ people who, when outed, often have to endure public humiliation like lashings. In many cases not being heterosexual is a ‘crime’ punishable by death. This exhibition was, therefore, an essential and powerful part of bringing the existence of trans persons in Somalia into the public eye.
The model of the project, Sumaya Dalmar, also known as Sumaya Ysl, was an activist, model and speech therapist well-known in the LGBTIQ scene in Toronto. She was born in Somalia but fled the country during the Somali Civil War with her family at 3. She started her transition in 2011 at which point her parents disowned her. The exhibition of the multimedia project in 2014 was also a declaration of ‘coming out’ as a trans woman publicly. In doing so, Sumaya became the first known Somalian trans person, but it also put her in the spotlight as a short-lived trans activist in Canada. 6 months later, on 22 February 2015, Sumaya died under mysterious circumstances. She was 26 years old. She was the 9th trans woman of colour who died in a space of 40 days.
The first reports of her death came as a tweet with the heading “Somali trans women murdered in Toronto”. The report received tens of thousands of shares on different social media platforms and the hashtag #SumayaYsl went viral.
Even though there was no direct evidence of a homicide, the public outcry forced the Toronto police to issue a public statement.
They admitted that it was not usual practice to issue a statement or make public appeals unless they were sure of a homicide. They responded to the public outrage because of the ongoing violence experienced by the trans community in Canada.
Toronto police also used #SumayaYsl in their posts and updates about her death
“We certainly are sensitive to the relationship between the Toronto Police Service and the trans communities,” Toronto Police Services spokeswoman Meaghan Gray explained to Canada’s National Post. “We’ve worked very hard over the last little while to improve that relationship. Certainly, our efforts today in putting out this information is part and parcel of that outreach.”
Public response to the police statements about Sumaya’s death
The family and friends of Sumaya Dalmar never received full closure about how she died. The police concluded that there was no crime but withheld full information about the post due to ‘respect for the victim’s privacy’.
Her friends remember Sumaya as vibrant and fearless. She was a proud Somali women who believed in expressing her authenticity and inspiring others to do the same. She was popular and beautiful and a strong force within the tight-knit community of Somalian queers. According to her friend Lali Mohamed, Somaya “lived her life in a very public way and anybody who encountered her was immediately moved by her insistence to be exactly who she wanted to be,”.
“She was one of the brightest lights that ever existed in this world.”
Sumaya Dalmar holds one of the photo’s in the Labeeb series in a friend’s apartment
Her death came during a period in time when a lot of trans women was murdered or died under mysterious circumstances. A friend, Asam Ahmat, explained:
“Death is only tragic if we insist on pretending that violence and suicide isn’t the norm when it comes to the lives of trans women, especially trans women of color. If anything can be called tragic, it is a society that has normalized such disproportionate levels of violence against trans women that self-harm is the only answer many can find. This normalized violence impacts every single aspect of trans women’s lives—from using public bathrooms to accessing healthcare to interacting with law enforcement.”
In one of Sumaya’s last Facebook posts, she expressed disbelief at the violence her community was subject to. She said she was emotionally fatigued that so many of her trans sisters were dying in front of her eyes. Little did she know that her fate would be to join them soon. When she died, Sumaya was about to start working in the educational department at The 519, Canada’s largest LGBTIQ community centre. Trans rights and education were something she strongly believed in and she dedicated her life to the cause. To honour her life and memory, her friends started a scholarship fund which they hoped would immortalise her fearlessness. The scholarship fund, the Sumaya Dalmar Award, provides aid to trans students of colour to pursue their educational goals.
The first recipient of the award, Patrice B*, used the grant to pay for his final year of tuition in his fourth year of Arts and Contemporary Studies. He applied for the $1,000 award after his application for the Ontario Student Assistance Program (OSAP) funding was denied.
“I felt very honoured to receive the award,” said Patrice in his interview for TorontoMet Today. “Especially because Sumaya’s friends pushed for the scholarship to be created, so it felt very personal. I really want to give back now, because this award is a product of her work.”
*Patrice B. asked to be identified only by his first name and initial for this story.
In June 2014, Somalian-born Canadian photographer, Abdi Osman, held an exhibition named ‘Labeeb’ at the University of Saskatchewan in Canada. The project features large photographs and a short double-projection video of Sumaya Dalmar, a trans woman originally from Somalia. The double projection, which shows two videos playing simultaneously, underscores the artist’s attempt to engage with …
Founded in Kenya in 2014, the Malindi Desire Initiative (MDI) began as a support group for transgender people living with HIV. The organisation was officially registered as an ITGNC organisation in 2016.
The Malindi Desire Initiative was born from the question, “How far are you willing to go for a community you love?” In answering that question, MDI supports trans and gender non-conforming (TGNC) individuals who often face threats, violence and health issues. MDI is committed to providing services to these communities and promoting equality through educating the wider community about the issues that trans and gender non-conforming people in Kenya face in order to create a positive change within the community.
Vision
To see lives of most TGNC people improve to a high level of economic, social and psychological aspects of life standards.
Mission
To promote economic, social and psychological aspects of lives to the highest level of standard possible considering all promotion prototypes while initialising all available resources to improve lives of most at risk persons.
Goals
Providing a safe and welcoming space for LGBTQ individuals to connect and support each other.
Advocating for LGBTQ rights and visibility in our community and beyond.
Offering resources and support to those in need, including counselling, healthcare referrals, and emergency assistance.
Providing educational programming and events to raise awareness about LGBTQ issues and promote acceptance and understanding.
Services
STI and HIV/AIDS Screening.
Peer Education: Research, group therapy and social science surveys to address the community’s response to TGNC individuals and help members cope with these issues.
Relief Programme, including medical education, STI and HIV care, psychotherapy and disease prevention resources like condoms and HIV self-tests.
Further, or more in-depth services include:
Health awareness and prevention (HIV/AIDS).
Mental and emotional support through the HIV/AIDS testing process.
Community engagement and trust to reduce stigma and create a supportive network for those seeking HIV/AIDS testing and counselling.
Community resilience: By addressing immediate needs and providing support during challenging times, this programme fosters a sense of unity and shared responsibility, contributing to the community’s ability to overcome obstacles together.
Knowledge dissemination: Training peers to disseminate information about HIV/AIDS testing and counselling.
Skills development: Peer education programmes to equip individuals within the transgender community with valuable skills, such as communication and advocacy.
Founded in Kenya in 2014, the Malindi Desire Initiative (MDI) began as a support group for transgender people living with HIV. The organisation was officially registered as an ITGNC organisation in 2016. The Malindi Desire Initiative was born from the question, “How far are you willing to go for a community you love?” In answering …
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