Histories affecting and influencing the trans and intersex movements in Africa
This Timeline of the histories of the trans and intersex movements in Africa emerged through the grassroots experiences and memories of the contributing African activists and organisations.
It is often updated with new stories and the timeline is continually growing.
How to navigate the Timeline
Categories are displayed alphabetically at the top of the Timeline and can be used to filter the results to focus on the research theme chosen.
ALL — All the entries from all the categories
ACTIVISTS — Entries relating to trans and/or intersex activists
ART — Artworks by trans and/or intersex artists that have contributed to trans and/or intersex activism
ASYLUM SEEKERS / MIGRANTS / REFUGEES — Entries related to trans and/or intersex asylum seekers, migrants and/or refugees
AUDIO & VIDEO — Entries that include audio or video interviews with activists
COMMUNITY — A trans and/or intersex group’s/person’s contributions, experiences or accomplishments
CONFERENCES — Conferences held or attended by or impacting trans and/or intersex activists/communities
CROSS-DRESSING — Entries relating to people who do not use terminology such as ‘trans’ or ‘intersex’ and who practice cross-dressing or identify as cross-dressers
DIASPORA — Entries relating to trans and/or intersex people originally from Africa
GENDER DIVERSE — Entries relating to gender diverse people or organisations working with gender diverse people along with trans and/or intersex groups
GENDER NON-CONFORMING — Entries relating to gender non-conformiong people or organisations working with gender diverse people along with trans and/or intersex groups
INTERSEX — Entries relating to the intersex movements or communities
IN MEMORIAM — Entries celebrating the lives of trans and/or intersex activists who have passed on
INTERVIEWS — Entries that include text, audio or video interviews with trans and/or intersex activists
LEGISLATION — Laws and proposed laws affecting trans and/or intersex people and organisations
LGBTIQ — An event that also had an effect or influence on the trans and/or intersex movements
NON-BINARY — Entries relating to non-binary people and histories
ORGANISATION — Contributions from African trans and/or intersex organisations
PUBLICATIONS — Publications by or about trans and/or intersex people/communities
SEX WORK — Entries relating to trans and/or intersex sex workers, or activists or organisations working with trans and/or intersex sex workers
SPORT — Entries relating to sporting achievements by trans and/or intersex people or sporting laws that impact trans and intersex people
TRANS — Entries relating to the trans movements or communities
TRANS & INTERSEX — Entries relating to both communities
TRANSFEMINIST — Entries relating to transfeminist histories and organisations/activists working from a transfeminist framework
Alternatively, use the search bar at the top right of the page or at the bottom of the page to find more specific information.
Categories relating to gender, sex characteristics and sexual orientation have flag icons and colour groups to visually distinguish them from one another:
All
Activists
All
Art
Asylum Seekers/Migrants/Refugees
Audio and Video
Community
Conferences
Cross-Dressing
Diaspora
Films
Gender Diverse
Gender Non-Conforming
Gender-Affirming Healthcare
In Memoriam
Intersex
Interviews
LBQ
Legislation
LGBTIAQ+
Non-Binary
Organisations
Publications
Sex Work
Sport
Trans
Trans & Intersex
Transfeminist
June 2014 — Kuchu TV Created by Victor Mukasa to Report on the Kakuma Refugee Camp, Kenya/Uganda
In June 2014, Ugandan LGBTQIA+ activist, Victor Mukasa, created a Youtube channel, Kuchu TV, which aired between 2014 and 2015. The TV station was used as a platform to give daily updates from within the Kakuma Refugee Camp in Kenya, and provided information to activists and advocates working with LGBTQIA asylum seekers in the Camp.
“Kuchu” is a Swahili word roughly translated to mean “queer”. It was adopted by the LGBTQIA+ community who fled Uganda after the signing of the Anti-Homosexuality Bill into law on 20 December 2013.
At the time, Victor founded the Kuchu Diaspora Alliance (KDA-USA) in the United States, which works to address the needs of LGBTI refugees and asylum seekers. Victor created Kuchu TV as part of the work of the Kuchu Diaspora Alliance.
On 29 June 2014, Kuchu TV aired a 5-part series contextualising the violence perpetrated against LGBTQIA+ residents of the Camp.
About the Kakuma Refugee Camp
The Kakuma Refugee Camp is based in rural Kenya in Turkana County. “Kakumu” means “nowhere” in Swahili. The Camp was established in 1992 to house “The Lost Boys of Sudan”, who were children who escaped the war in Sudan, Somalia and some camps in Ethiopia. The original size of the Camp was estimated to be 12,000. Currently the population is over 200,000 refugees from more than 20 countries. The Camp is often the site of violence as there are ongoing tensions between the impoverished refugees and the local community. This violence is fuelled by the fact that, compared to the wider region, the Kakuma Camp has better health facilities and a higher percentage of children in full-time education, due to the humanitarian aid that the Camp receives from organisations such as the International Rescue Committee.
Following the passing of the Ugandan Anti-Homosexuality Bill, a large community of Kuchus fled to the camp. This community is often most affected by the violence as the UNHRC (UN Refugee Agency) and the Kenyan Police Services and Government do not protect the LGBTQIA+ community.
Abeny Ajok (in purple) and Achai Bol (second right) during a web design training at Morneau Shepell Girls School Refugee girls work on designing a website during the INS Bootcamp for girls in Kakuma refugee camp UNHCR / S. Otieno
In June 2014, Ugandan LGBTQIA+ activist, Victor Mukasa, created a Youtube channel, Kuchu TV, which aired between 2014 and 2015. The TV station was used as a platform to give daily updates from within the Kakuma Refugee Camp in Kenya, and provided information to activists and advocates working with LGBTQIA asylum seekers in the Camp. […]
In an important series of 5 episodes aired on 29 June 2014, LGBTQIA+ rights activist, Victor Mukasa, provided context to the violence in the Kakuma Refugee Camp, using his TV platform, Kuchu TV. The episodes highlighted that the central issue for LGBTQIA+ refugees in the Camp was the violence perpetrated against them because they were not protected by the UNHRC (United Nations High Commission for Refugees) or the Kenyan Government or Police Services.
The violence the Kuchu TV series focused on was the incidents of stonings, beatings, poisonings and verbal abuse perpetrated against the more than 45 Ugandan LGBTQIA+ residents in the Kakuma Camp. Victor speaks about the violence that occurred on Friday the 27th of June, where one of the Ugandan refugees was attacked by a group of refugees. He was beaten up badly because, according to the other refugees, he committed the crime of being gay. Statements by other refugees included the argument that
“This camp is for refugees. It is not for wild animals.”
The group of attacking refugees followed the victim back to his group of fellow LGBTQI+ Ugandan refugees and began beating them too. The victims ran to the security of the Camp. The security, instead of protecting them, asked them why they showed that they were gay, thus blaming the victims for their own beatings. Not receiving help from security, the victims marched out of the Camp for two hours to the offices of the UNHRC in search of protection. This protection was not provided to them by the UNHRC. Victor goes into more detail about the situation in the videos below.
“Lesbian, gay, bisexual, transgender and intersex (LGBTI) asylum seekers and refugees living in one of Kenya’s biggest refugee camps routinely suffer hate crimes, violence, including rape, and other serious human rights abuses, the National Gay and Lesbian Human Rights Commission (NGLHRC) and Amnesty International said in a joint report. ‘LGBTI individuals in Kakuma camp have suffered physical and sexual violence and other serious human rights abuses, including violations of their right to be free from torture and ill-treatment, because of their sexual orientation, gender identity and/or expression, or sexual characteristics,’ said Victor Nyamori, Amnesty International’s Researcher and Advisor on Refugee and Migrants Rights. Such hate crimes are a criminal manifestation of the discrimination LGBTI refugees and asylum seekers face.
The testimonies collected in theReport point to systematic and pervasive inaction by police in Kakuma refugee camp to effectively, promptly, independently, and thoroughly investigate allegations of hate crimes reported by LGBTI asylum seekers and refugees.
Esther, a 41-year-old lesbian woman, reported being raped twice in Kakuma camp. In early 2018, she was attacked by two men carrying knives while she was showering in a plot near the camp gate. One raped her while the other held her down. Later that year, she was raped a second time by four men during a burglary at her house, in the presence of her seven-year-old son with whom she was sharing a bed.
Winnie, a lesbian woman, had a business in the market, where LGBTI friends used to buy. She told the researchers that one day in 2019 she was away from work and left one of her children to take care of the business. A group of people destroyed the stall and injured the child, saying that the LGBTI customers were affecting other businesses. When she went to report the crime, the police told her to look for the attackers and bring them to the police station to be arrested.”
Victor worked with the refugees in July 2014 again due to more violence against the Kuchu refugees. Read more about the Kakuma Refugee Camp here.
In an important series of 5 episodes aired on 29 June 2014, LGBTQIA+ rights activist, Victor Mukasa, provided context to the violence in the Kakuma Refugee Camp, using his TV platform, Kuchu TV. The episodes highlighted that the central issue for LGBTQIA+ refugees in the Camp was the violence perpetrated against them because they were […]
The Declaration was issued by a working group of 40 delegates from 11 countries who met on 2 June 2014 at the 2nd Trans Health, Research and Advocacy Conference in Cape Town, and was submitted to the World Professional Association for Trans Health. The Declaration was also included in the submission to the United Nations (UN) 3rd cycle Universal Periodic Review.
The Cape Town Declaration on Gender Incongruence of Childhood (GIC) was publicly released in June 2014, requesting the removal of the World Health Organization’s (WHO) International Classification of Diseases (ICD) diagnoses that pathologise gender diversity in children and youth. The Declaration was issued by a working group of 40 delegates from 11 countries who met […]
26 February 2014 — Founding of Tranz Network Uganda (TNU), Uganda
Tranz Network Uganda (TNU) is an indigenous not for profit umbrella organisation for trans and gender diverse persons organisations in Uganda and was established by Williams Apako and Jay Mulucha on 26 February 2014 with the aim of supporting coordination and collaboration among trans and gender diverse persons’ organisations. TNU was registered on 30 March 2016
Country Context
From TNU’s website:
“Trans and gender diverse persons in Uganda are often socially, economically, politically and legally marginalized. Discrimination against trans and gender diverse persons largely stems from multiple forms of stigma relating to gender identity, gender expression and perceived sexual orientation. Stigma, discrimination and lack of legally authorized or gender-appropriate identity documents exclude many trans and gender diverse persons from civic participation, limit economic opportunities and results into poverty and marginalization which increase vulnerability. Discrimination against transgender people exposes them to violence yet in reporting these violations to the police; transgender survivors sometimes experience further physical violence at the hands of the police who are meant to protect them. Criminalization of sexual relations between people of the same sex under the Penal Code Act of Uganda, coupled with lack of legal recognition of their gender means that transgender people are legally considered to have engaged in same-sex relations and are, therefore, subject to persecution.
Ideally, trans led organizations should be at the forefront advocating for policy and legal reforms and the implementation of programs that address the gaps in an archaic system that doesn’t respond to the unique needs of the trans population but inadequate capacity to implement edge cutting changing projects for community transformation has hindered progress as well. Although, health data, including HIV prevalence data in Uganda for trans and gender diverse people is limited, it is clear transgender people remain severely under served in the health care system including in the national HIV response. Additionally, access to gender-affirming therapy which is integral part of primary care for many transgender people is non-existent even in the private sector leaving many trans persons to self-medicate with products which is not safe.”
Healthcare context
“Transgender and gender diverse persons in Uganda experience significant health and health care inequality perpetuated by a social political and legal environment that instigates a lot of stigma and discrimination against them. The barriers that impede optimal access to health care for transgender and gender diverse parsons include: fear of discrimination, inconvenient operating hours of public health facilities, issues of name and gender identification of trans persons among others. 62% of the respondents, from the TNU 2018 Trans Needs Assessment, expressed needs for health care. The key expressed health needs were: HIV care and treatment (28.1%), treatment for sexually transmitted infections/diseases (21.0%), gender affirming health care-surgery (22.3%), the need for hormones expressed (17.0%) and 11% for mental health services. The assessment found major barriers to accessing health care to be; lack of money to buy medicine (22%) and for transportation to a health facility (43%) of the respondents. While the public health system in Uganda could and should meet these expressed health needs for transgender persons, transgender persons encounter serous barriers to effectively demand, access and utilize existing public health services to meet their health care needs. Key the barriers that transgender persons face is stigma and discrimination in health care settings which curtails the participation in the planning, organization and monitoring of health service delivery.”
Justice context
“Although the 1995 constitution of the republic of Uganda, provides for equality and non-discrimination of persons regardless of their race, tribe, gender, religion, extra. The prevailing social norms and legal system in Uganda remains very hostile towards trans and gender non-confirming persons. A transgender needs assessment study conducted by TNU in 2018 found that a significant proportion of transgender persons face a range of discrimination, stigma and violence in all places. Over 41% of the transgender persons who participated in the study have experienced violence in public places including health facilities, restaurants and even schools. Over the years, trans and gender diverse people have been the face of the LGBTIQ+ community in Uganda majorly because of their gender expressions. Uganda as a society is littered with biases that continue to perpetuate stigma, discrimination, and violence against the trans community. Civil Society Organizations (CSOs) in Uganda, particularly LGBTIQ+ rights organizations, continuously face challenges that include intimidation from government, media restrictions and interference of work by government agencies.”
Economic, social and political context
“The prevailing social norms and legal system in Uganda remains very hostile towards transgender persons. A transgender needs assessment study conducted by TNU in 2018 found that a significant proportion of transgender persons face a range of discrimination, stigma and violence in all places. Over 41% of the transgender persons who participated in the study have experienced violence in public places including health facilities, restaurants and even schools. The above has also been a stumbling block in access to employment and education among trans persons in Uganda. The assessment found that although a significant number of the respondents had attained secondary and tertiary education, the need for improved education access was expressed by 56% and with employment highlighted as the greatest need, reported by 67% of respondents. The needs assessment also revealed that over 59% of respondents (trans persons) live in households in the lower income quintile that is under two hundred thousand shillings (200,000ugx) monthly. There are a host of barriers to employment among the trans population in Uganda from self-stigma, unfriendly work environments to the general lack of jobs. It is important for these barriers to be broken as it is widely acknowledged that conditions of poverty and ill-health exacerbate each other in that poor health increases expenditure on medical care and reduces productivity and hence income. The constraints of low income in turn affect health negatively, through financial barriers to accessing good quality medical care, dietary deprivation and exposure to environmental risk factors such as poor sanitation and overcrowding.”
Vision
A society where trans and gender diverse persons fully enjoy their rights and have unhindered access to basic services.
Mission
To facilitate coordination and collaboration among trans and gender diverse organisations and enhance their capacity to collectively advocate for human rights and access to basic services.
Programmes
Health: TNU’s health programme focuses on the trans healthcare centre, regional drop-in centres of excellence, and trans health outreach. Services provided include general medical services, wellness services, HIV prevention, sexual reproductive health rights (SRHR) and mental health services.
Justice: The organisation has worked with stakeholders to advocate for the promotion and protection of the rights of trans and gender diverse persons in Uganda. Priority services include trans health rights advocacy, access to justice, strategic litigation and emergency response.
Resilience and empowerment: Services include building social capital networks through formation of groups, increasing financial literacy of the groups, entrepreneurship skills development and linkage to seed capital and financial services.
Network strengthening and coordination: Priority services include establishing a trans innovations and a learning hub, regional focal point organisations, systems strengthening for member organisations, and regional coordination fora.
26 February 2014 — Founding of Tranz Network Uganda (TNU), Uganda Tranz Network Uganda (TNU) is an indigenous not for profit umbrella organisation for trans and gender diverse persons organisations in Uganda and was established by Williams Apako and Jay Mulucha on 26 February 2014 with the aim of supporting coordination and collaboration among trans […]
In July 2014, Liesl Theron stepped down as the Director of Gender Dynamix (GDX). Liesl co-founded GDX and served as Director for 9 years. She was succeeded by GDX’s first black* leader, S’bu (full name excluded for safety reasons, but available by request), who served from August 2015 — February 2016.
After S’bu’s short term, Tshepo Ricki Kgositau from Botswana took over the reins as Director from March 2016 until January 2018. The current Director of GDX is South African, Liberty Matthyse (2018 —).
In South Africa, people of colour are referred to by their race, i.e. black, coloured, Indian or Asian, so ‘black’ is not considered offensive by black people.
Gender DynamiX’s Directors over the years. From left to right: Liberty Matthyse, Liesl Theron, Tshepo Ricki Kgositau, and S’buTshepo Ricki KgositauLiberty Matthyse
Liesl Theron announces the end of her directorship of Gender DynamiX
In July 2014, Liesl Theron stepped down as the Director of Gender Dynamix (GDX). Liesl co-founded GDX and served as Director for 9 years. She was succeeded by GDX’s first black* leader, S’bu (full name excluded for safety reasons, but available by request), who served from August 2015 — February 2016. After S’bu’s short term, […]
On 3 July 2014, a 4-part series about further violence in the Kakuma Refugee Camp aired on Kuchu TV, a platform created by Ugandan LGBTQIA+ activist, Victor Mukasa. Victor’s work at the Kakuma Refugee Camp started in 2014 after the first attack on the Ugandan LGBTQIA+ refugees in the Camp. You can read more about the attacks and Victor’s work here. You can read more about the founding of Kuchu TV and the history of the Camp here.
Image: FilmAid
In 2014 a group of Ugandan trans refugees played netball in the camp, and other homophobic refugees attacked them and stoned them because according to them they “played sport like girls”, and they “played a girls’ game – netball”. Building up to this attack, they had already been previously attacked many times, but didn’t always report it, because the security at the Camp did nothing when previous reports were made. After this stoning, the victims reported it to the United Nations High Commission for Refugees (UNHCR) for protection. Later homophobic and transphobic attacks resulted in death from the attacks and one victim committed suicide. Victor said
“this is where I came in, I already defended them in Uganda, it is people that I knew that ended up in this situation. So, I came in, as somebody who can amplify what happened in Kakuma Refugee Camp.”
It was a very personal struggle for Victor, both because the majority of the refugees are Ugandans (whom he knows) and also because as an activist in the Diaspora who was granted asylum in the US, he understands what they are going through.
One of the platforms Victor used to amplify these homophobic and transphobic attacks was Kuchu TV. Here is the first of four episodes about these attacks:
The Kuchu Diaspora Alliance in the US (KDA-USA) was founded by Victor to highlight issues faced by Kuchus (a Swahili word adopted by the Ugandan LGBTQIA+ community in the Camp. The word loosely translates to “queer”.) from the Diaspora and back home. The Kuchu Alliance fundraised for the LGBTQIA+ refugees in the Camp and partnered in fund raising efforts with the Global Rights Institute, which is the human rights arm of the Global Metropolitan Community Churches (MCC). Together they raised enough funds to rent more that 80 small houses for these refugees and paid their rent for months.
In this video clip from The Victor Mukasa Show, Victor speaks to Liesl Theron about how his early work and involvement with the Kuchus at the Kakuma Refugee Camp started, and how after these funds were raised, other global activists became involved. This involvement would not prove enough, as Victor was again approached by the Kuchus in June 2020.
On 3 July 2014, a 4-part series about further violence in the Kakuma Refugee Camp aired on Kuchu TV, a platform created by Ugandan LGBTQIA+ activist, Victor Mukasa. Victor’s work at the Kakuma Refugee Camp started in 2014 after the first attack on the Ugandan LGBTQIA+ refugees in the Camp. You can read more about […]
Transgender Education & Advocacy (TEA) filed a judicial review application to the Kenyan High Court on 10 July 2014 seeking an order to compel the Kenya Medical Practitioners and Dentist Board, and the Ministry of Health to develop medical guidelines for the treatment of trans persons. This case was dismissed on 4 February 2015.
Transgender Education & Advocacy (TEA) filed a judicial review application to the Kenyan High Court on 10 July 2014 seeking an order to compel the Kenya Medical Practitioners and Dentist Board, and the Ministry of Health to develop medical guidelines for the treatment of trans persons. This case was dismissed on 4 February 2015.
In a historic court battle initiated in 2013, Transgender Education and Advocacy (TEA)won a landmark case in Kenya’s High Court on 23 July 2014. After being denied the right to register as an NGO, the organisation sued the Kenyan NGO Coordination Board for discrimination and violation of their fundamental human rights.
In his ruling, Justice George Odunga stated that in failing to register TEA, the Kenyan NGO Coordination Board had acted in a manner that was “unfair, unreasonable, unjustified and in breach of rules of natural justice.” The Kenyan NGO Coordination Board was ordered to register TEA with immediate effect.
In a historic court battle initiated in 2013, Transgender Education and Advocacy (TEA) won a landmark case in Kenya’s High Court on 23 July 2014. After being denied the right to register as an NGO, the organisation sued the Kenyan NGO Coordination Board for discrimination and violation of their fundamental human rights. In his ruling, […]
In August 2014, trans women from 14 African countries including Botswana, Kenya, Lesotho, Namibia, South Africa, Tanzania, Uganda, Zambia, and Zimbabwe came together at a meeting in Johannesburg, South Africa to discuss a shared envisioning of the feminist movement and its politics. An outcome of this meeting was the African Trans Feminist Charter.
In August 2014, trans women from 14 African countries including Botswana, Kenya, Lesotho, Namibia, South Africa, Tanzania, Uganda, Zambia, and Zimbabwe came together at a meeting in Johannesburg, South Africa to discuss a shared envisioning of the feminist movement and its politics. An outcome of this meeting was the African Trans Feminist Charter.
On 1 August 2014, the Ugandan constitutional court dismissed the Anti-Homosexuality Bill, which had caused controversy both in Uganda and across the world.
The court ruled that the Anti-Homosexuality Bill was null and void, citing procedural irregularities during its passage and asserting the vote cast on the Bill in Parliament technically lacked the necessary quorum to have been passed into law, meaning that the Bill was invalid. The court also found that the bill violated several provisions of the Ugandan constitution, including the right to privacy, the right to freedom from discrimination, and the right to freedom of expression.
The Anti-Homosexuality Bill had been proposed by Ugandan parliamentarians in 2009 and subsequently passed into law in January 2014. The Bill aimed to criminalise same-sex sexual activity, including life imprisonment for those convicted of homosexuality, as well as the promotion of homosexuality and failure to report homosexual activity.
The Bill had been widely criticised by human rights groups, as well as governments and organisations around the world. Many saw it as an attack on the human rights of LGBT individuals and a violation of international law.
The ruling was seen as a victory for human rights in Uganda and around the world. However, some remained concerned that the Ugandan government would attempt to reintroduce the Bill in the future or pass other discriminatory laws targeting LGBTIQ+ individuals.
On 1 August 2014, the Ugandan constitutional court dismissed the Anti-Homosexuality Bill, which had caused controversy both in Uganda and across the world. The court ruled that the Anti-Homosexuality Bill was null and void, citing procedural irregularities during its passage and asserting the vote cast on the Bill in Parliament technically lacked the necessary quorum to have been […]
As a result of an organisational strategic planning meeting, Gender Dynamix (GDX) resigned from Transitioning Africa (TA) on 7 August 2014. Not long thereafter, Transitioning Africa dissolved.
As a result of an organisational strategic planning meeting, Gender Dynamix (GDX) resigned from Transitioning Africa (TA) on 7 August 2014. Not long thereafter, Transitioning Africa dissolved.
Kenya’s High Court issued a ruling on 7 October 2014 compelling the Kenya National Examinations Council (KNEC) to issue Audrey Mbugua with a new certification with her new name and without a gender mark after she filed a case in March 2013 through the trans rights NGO, Transgender and Education Advocacy (TEA).
The Court observed that,
“Human dignity is that intangible element that makes a human being complete. It goes to the heart of human identity. Every human has a value. Human dignity can be violated through humiliation, degradation or dehumanisation. Each individual has inherent dignity which our Constitution protects. Human dignity is the cornerstone of the other human rights enshrined in the Constitution.”
Further, the Court noted that
“the law does not require that a gender mark be imposed on a KCSE certificate. A KCSE certificate can therefore be completed without a gender mark. The Court takes judicial notice of the fact that examinations in this country are not administered based on the gender of the candidate. Marks are also not awarded based on gender. Removal of the gender mark will therefore not dilute the quality of the certificate.” High Court Judge Weldon Korir said, “These are the orders that will make the applicant complete as a human being.”
Kenya’s High Court issued a ruling on 7 October 2014 compelling the Kenya National Examinations Council (KNEC) to issue Audrey Mbugua with a new certification with her new name and without a gender mark after she filed a case in March 2013 through the trans rights NGO, Transgender and Education Advocacy (TEA). The Court observed […]
The Fairy Godmother Community Project was founded in Cape Town, South Africa by Sandra Lentoor, also known as Cape Town drag queen, Sandra Dee, and was officially registered on the 29th of October 2014.
Interview with Sandra Dee: From District 6 to District Royalty
We talked to Sandra Dee in December 2023 about the founding of the Fairy Godmother Community Project and her reasons for founding the Project.
The Fairy Godmother Community Project is involved with community upliftment in Hanover Park, one of the most gang-frequented areas in Cape Town. One way the project makes a difference is as a vital outreach to elderly citizens of her community living in one of Cape Town’s most gang-riddled suburbs. At weekly events, these vulnerable community members get treated to special luncheons hosted by Sandra. But it is a huge challenge because according to Sandra,
“The ladies have to cross busy streets and face the skollies on the way to the civic centre to attend.” (‘Skollies‘ is South African slang for gangsters, dangerous people or criminals). She says that fewer and fewer of the elderly attend due to the regular shootings in their area. “I believe that seniors must be treated with dignity and respect, not live in fear or fall victim to the next crossfire by the gangs”.
Princess Project
Another project hosted by the Fairy Godmothers is the Princess Project. In this programme, the project supplies matric farewell outfits to members of her community who cannot afford to buy or rent a gown for their special night. According to Sandy, people from all over Cape Town ask her to help their children and she is too happy to help:
“I even help them with their hair and makeup and I love the feeling of making them feel beautiful”.
Sandy runs the Princess Project from the Youth Impact and Sustainable Solutions (YISS) hub at the Crystal High School in Hanover Park.
Sandra Dee on the left, posing among some of the dresses with Nanushka Pearce, a model for the Princess Project
The clothes are donated by various organisations and by people with suits and dresses hanging unused in their cupboards at home. Regular contributions are made by Sandy’s ‘girls’, her endearing term for some of Cape Town’s other drag queens. The outfits are loaned free of charge to people who are unable to afford a fee for the use of the service, but if they can afford a small donation, it is used towards the luncheons and annual Christmas party held for the senior community members of Hanover Park.
When asked what the inspiration was for the Princess Project, Sandra said it was her own life experiences that prompted it:
“Because I’ve been a queen all my life I want to give back to the community. The boys and girls must be able to experience something like this at least once.”
Sandra’s story
Sandra Dee, one of Cape Town’s oldest living drag queens has been partaking in pageants since the late 1950s
“You see, I was born like like this. I remember when I was about 5 years old, it was in the 1950s when we were still living in District 6 before my family was displaced by the Apartheid government. My mom was doing the washing, and when hanging up the laundry. I would steal one of my older sisters’ dresses when my mom was not looking and disappeared for hours until my mom realised the dress was gone. She would then send my cousin to look for me and find me in the dress in the street outside. My drag queen life started at the age of 11 years when I ran away from home after I had enough of years of sexual abuse by some people I knew. I was living on the street in Seapoint. And I was in drag, then and ever since.”
Since the 1960s, Sandra partook in various beauty pageants and was the first to be crowned unofficial Miss Gay Cape Town, now known as Miss Gay Western Cape. Her crown was not official, because being gay remained illegal in South Africa until 1989. Therefore, although the event started in the apartheid years, it has only gained visibility since the early 2000s and is now recognised as the largest and most popular gay pageant in South Africa.
When asked what it must have been to live a life in drag in the 1970s in South Africa, Sandy reminisced that she was accepted by her own community but that white people were not as accepting.
“Everything was fine as long as we did not go down to the main road. There we would be picked up for ‘masquerading as women’ and we would be thrown in jail. Sandra was arrested many times, sometimes the case would be thrown out of court but other times she was less lucky and she has spent a few stints in jail.”
According to Sandra, she once spent time in a holding cell with Nelson Mandela:
“I think Mandela always had an understanding of the suffering of us moffies. That’s probably why he has given us this constitution where we are all free.” (‘Moffies‘ is South African slang meaning ‘gay men’).
Sandra says,
“I went through hell in the 70s and 80s because of the Apartheid regime but it made me a strong woman today.”
Sandra is not only the founder of her own NGO, she also serves on the Community Advisory Board (CAB) of the University of Cape Town, and is a member of YES NGO.
Sandra Dee poses for photographer Jac De Villiers in 1976 in District 6Miranda Trefoil, Sandy Lentoor (aka Sandra Dee), Tamara Dobson and Olivia de Havilland (aka Madame Two Swords). Image: Jac De VilliersSandra Lentoor (Sandra Dee) in 2024
The Fairy Godmother Community Project was founded in Cape Town, South Africa by Sandra Lentoor, also known as Cape Town drag queen, Sandra Dee, and was officially registered on the 29th of October 2014. Interview with Sandra Dee: From District 6 to District Royalty We talked to Sandra Dee in December 2023 about the founding […]
In November 2014, trans woman Audrey Mbugua won the case taken to the Kenyan High Court in March 2013 (JR Case No. 147 of 2013) to compel the Kenya National Examination Council (KNEC) to change the name on her high school diploma. In October, Audrey had won a case in the High Court to have her name changed and gender marker removed on her certificates.
In November 2014, trans woman Audrey Mbugua won the case taken to the Kenyan High Court in March 2013 (JR Case No. 147 of 2013) to compel the Kenya National Examination Council (KNEC) to change the name on her high school diploma. In October, Audrey had won a case in the High Court to have […]
Tanzania Trans Initiative (TTI) was founded by the now Executive Director, Mwamba Nyanda, as anon-governmental organisation (NGO) in Tanzania in 2015. The organisation is a platform for the trans community working together with people who are gender non-conforming. TTI works with these groups as well as with health practitioners, law enforcement officers and policy makers, providing knowledge and a foundation for empathy and understanding for the needs of TTI’s constituency
According to TTI’s founder, Mwamba Nyanda,
“Throughout the years we have managed to serve, reach out and impact our constituency through different strategies, e.g. • Through capacity building, where we provide knowledge and tools for Trans persons to develop their Human rights work. • Movement building, working g intersectional with other organisation like women’s organisation to share feminist experiences and strategy to win has a collective. • Use of Creative Arts, to better tell our own stories, heal has queer person and shape our own future. This helps us to dive in our creative side and share it with the world around us e.g. Music that sends messages and heals peoples heart around us. • Sports, this tool created liberation for young diverse women seeking equality and freedom of expression, it helped trans persons in times of anti-rights movements, and escape from violent community. • All this provided us with strategies to go about our Advocacy on human right Issues. • Working intersectional and in the regional level has amplify our work and kept us on the map and face of the community, with challenges along the way, shaped our formation and demanded our work to strive harder for the Trans community.”
Vision
TTI envisions a transformed Tanzanian society where Young ITGNC persons have access to good health, education, equal opportunities in all sectors, enjoy gender equality and do not face any form of violence and discrimination.
Mission
TTI is a group of feminist, trans who aim to address the multiple and intersecting oppressions faced by its beneficiaries through:
Raising awareness on trans and women’s issues,
Empowering young women and trans youth on leadership.
Promoting gender justice and equality.
Collaborating with government, law enforcement officers, policymakers, Civil Society Organizations and other Community Based Organisations to address health issues, drive social economic stability for achievement of sustainable development goals.
Providing knowledge and a foundation for empathy and understanding of the needs of TTI’s constituency.
Goal
To ensure that ITGNC (intersex, trans and gender non-conforming) persons understand their human rights and how to fight for them for survival and for peaceful life without discrimination and that they are empowered and enabled to realize sustainable livelihood and are living in the country a peaceful life without discrimination and humiliation.
Tanzania Trans Initiative (TTI) was founded by the now Executive Director, Mwamba Nyanda, as a non-governmental organisation (NGO) in Tanzania in 2015. The organisation is a platform for the trans community working together with people who are gender non-conforming. TTI works with these groups as well as with health practitioners, law enforcement officers and policy makers, providing […]
Founded in 2015 by Rikki Nathanson, Trans* Research, Education, Advocacy & Training (TREAT) was the first trans-led, and gender-diverse focused organisation in Zimbabwe. TREAT’s mission is to inform and transform attitudes and address injustice and inequalities faced by the trans diverse population in Zimbabwe. After being arrested under charges such as criminal nuisance for using the “wrong” bathrooms in Bulawayo, Zimbabwe, Bulawayo, Rikki Nathanson realised the huge gap in the general public’s ignorance and miseducation about gender, transgender and gender diverse people. Rikki relocated to the US, claiming asylum. Sam Ndlovu has been the Executive Director of TREAT since 2019.
Vision
TREAT is an initiative that seeks to address the rights issues in the education, advocacy and training about and to, the basic violations of the human rights of the trans* diverse and gender non-conforming population of Zimbabwe. It envisions a Zimbabwe where everyone is free to express their gender within, across and beyond the male-female binary without fear of discrimination, stigma or victimisation.
Mission
To inform and transform attitudes and address injustice and inequalities faced by Trans diverse population in Zimbabwe.
Focus Areas
Health: including the Sexual Reproductive health rights (SRHR), Hormone Replacement therapy (HRT) and psycho social support.
Justice: the protection by the law around issues such as abuse and violence in all forms.
Socio-economic: including among other things, discrimination faced in schools, workplaces, medical and other facilities, families and the general population at large.
2015 — Trans* Research, Education, Advocacy & Training (TREAT) Founded, Zimbabwe Founded in 2015 by Rikki Nathanson, Trans* Research, Education, Advocacy & Training (TREAT) was the first trans-led, and gender-diverse focused organisation in Zimbabwe. TREAT’s mission is to inform and transform attitudes and address injustice and inequalities faced by the trans diverse population in Zimbabwe. […]
4 February 2015 — High Court Rejects Petition by Trans Organisation Against Medical Board, Kenya
The Kenyan High Court dismissed Transgender Education & Advocacy (TEA)’s case, Misc. Civil Application 263 of 2014, filed on 10 July 2014, calling it premature, as the medical board had formed a task force to advise the Ministry of Health on the development of guidelines on the management of “transsexualism”*. TEA was ordered to pay the state’s legal fees.
The case was brought against the medical board as TEA’a Audrey Mbugua argued that the Board had failed to develop National Guidelines for the Management of Gender Identity Disorders**. Read more here.
* “Transsexualism” is a medical term, outdated in many countries.
** “Gender Identity Disorder” is no longer a term used in the Diagnostic and Statistical Manual of Mental Disorders (DSM), since 2013. The updated term is “gender dysphoria”.
4 February 2015 — High Court Rejects Petition by Trans Organisation Against Medical Board, Kenya The Kenyan High Court dismissed Transgender Education & Advocacy (TEA)’s case, Misc. Civil Application 263 of 2014, filed on 10 July 2014, calling it premature, as the medical board had formed a task force to advise the Ministry of Health […]
August 2015 — Trans Wellness Project Founded, South Africa
Protea Psychosocial Support Project for Transgender People (PPSTP) was officially registered in August 2015. It would change its name to the Trans Wellness Project (TWP) in 2016 during its first strategic planning session, which included board and community members. Formed by former Gender DynamiX (GDX) staff member, Whitney Quanita Booysen, TWP works with trans and gender diverse issues in the rural and remote areas of South Africa.
Vision
Trans Wellness Project envisions a South Africa where the needs and challenges of trans and gender diverse people in rural and remote areas are included in programming, research and policies and procedures.
Mission
To take a holistic approach in the health and wellness of trans and gender diverse people in the rural areas of South Africa.
Objectives
Putting energy into rural and remote areas of South Africa and focusing on trans and gender diverse people in a holistic way, focusing on: Research, Access to hormones and surgeries, HIV/AIDS and TB Management, Health and Productivity Management, Wellness Management, Partnership Development and Financially Viability.
August 2015 — Trans Wellness Project Founded, South Africa Protea Psychosocial Support Project for Transgender People (PPSTP) was officially registered in August 2015. It would change its name to the Trans Wellness Project (TWP) in 2016 during its first strategic planning session, which included board and community members. Formed by former Gender DynamiX (GDX) staff […]
August 2015 — ‘Uganda Report of Violations to Children and People Born Intersex or with Differences of Sex Development’ Report Launched, East Africa
In August 2015, a report on violations to children and people born intersex or with differences of sex development was launched by Support Initiative for People with Atypical Sexual Development (SIPD), airing the most revolting abuses and violations that intersex people experience. The Report is titled, ‘Uganda Report of Violations to Children and People Born Intersex or with Differences of Sex Development’. You can read the full report here.
The highlight of the Report was Intersex Genital Mutilation (IGM) which was then commonly referred to as surgery without consent. The Report shows that over 22 cases of intersex genital mutilation were recorded in that year alone not to mention that these are the only documented cases. Many go by behind closed curtains. The Report displays a picture of an intersex child whose surgery had gone wrong and the child was left in a state where they were oozing urine all day long. The mother needed to buy Pamper’s (nappies), which she could not afford, for a grown child who did not need them in the first place. This is only one of the countless side effects that IGM bears.
Intersex Genital Mutilation is commonly referred to as the non-consensual and medically unnecessary procedures performed on intersex individuals, often during infancy or childhood to alter their genitalia to fit societal norms. These procedures can include surgeries to modify genital appearances or remove reproductive organs. Typical forms of IGM include clitoral reduction, vaginoplasty and gonadectomy.
The launch had representatives from all the East African countries at that time besides Tanzania including Uganda, Kenya, Burundi and Rwanda. The launch was attended by over 30 key stakeholders including Intersex community members with their families, health service providers especially midwives and paediatricians, intersex human rights activists and activists from affiliated civil society organisations.
The launch of the report was attended by representatives of 30 East African countries
Female Genital Mutilation explained
The practice is not usually given the term female genital mutilation (FGM). In some parts of Africa, it is referred to as female circumcision. The tradition involves the partial or total removal of external female genitalia. The practice is still found in several African countries including Kenya, Uganda, Somalia, Tanzania, Ethiopia and many more. The practice is seen as part of a girl’s initiation into womanhood and hence a prerequisite for marriage. It is usually carried out to control women’s sexuality as it is also thought to ensure virginity before marriage and fidelity afterwards and to increase male sexual pleasure. Young girls are usually persuaded to accept the tradition with promises that it will bring riches to the family, and help them have children easily.
Are both IGM and FGM rooted in societal control?
IGM has in many circumstances been compared to FGM in discussions about nonconsensual genital surgeries and the violation of bodily autonomy. Both practices are rooted in societal control reflecting deep-seated norms and beliefs about gender roles, sexuality and appearance.
Gender norms
IGM: Procedures performed on intersex individuals often aim to enforce traditional binary gender norms by altering genitalia to fit societal expectations.
FGM: Often carried out to control female sexuality, FGM reflects cultural beliefs that link a woman’s virtue and modesty to the modification of her genitalia.
Power dynamics
IGM: Medical professionals and parents might make decisions about intersex children’s bodies, exerting control over their physical development without their consent.
FGM: Typically performed within specific cultural contexts, FGM is often driven by a desire to maintain power structures and control over women’s bodies within patriarchal societies.
Cultural and social expectations
IGM: Societal expectations regarding binary gender norms drive the urge to conform intersex individuals to these norms through medical interventions.
FGM: Embedded in cultural traditions, FGM is often seen as a way to ensure a girl’s marriageability and adherence to established cultural practices.
In both cases, societal control manifests through these practices, highlighting the importance of challenging harmful norms, promoting bodily autonomy and respecting the rights of individuals.
Impact of the practices on individuals
The practices have deep and lasting repercussions on the lives of the individuals who live these experiences. Both can lead to immediate and long-term physical complications including physical pain, scarring and chronic pain. The non-consensual surgeries cause profound psychological trauma leading to feelings of anxiety and depression.
A lived reality for Ronnie Zuze from Zimbabwe
Ronnie has undergone four unnecessary genital corrective surgeries since birth. Three of these happened in the early 1980s when Ronnie was still an infant. As a young adult, Ronnie was able to put a stop to any more of these surgeries as they were more aware of the harm they were causing them. Unfortunately, the harm that was done is irreversible and has resulted in lifelong medical complications which Ronnie refers to as extremely challenging to address. The surgeries also caused chronic pain, permanent scarring and emotional struggles. The medical record keeping in at hospitals at that time was also characterized by insufficient organisation and documentation posing challenges for comprehensive healthcare and forsaking Ronnie to having no medical history.
Ronnie wishes that the doctors had waited to do the surgeries and given them a chance to be part of the decision to whether or not to have these surgeries done on them. They strongly advocate for patience and the need to prioritise informed consent when it comes to cosmetic surgeries on intersex individuals.
It’s time to end outdated and harmful practices of female genital mutilation (FGM) and Intersex genital mutilation (IGM)
The African community must unite against the harmful practices of female genital mutilation and Intersex genital mutilation. These outdated traditions not only infringe upon fundamental human rights but also perpetuate cycles of physical and psychological suffering. By fostering awareness, education, and advocating for legal measures, we can collectively work towards eradicating these practices, empowering individuals to make informed choices about their bodies, and ensuring a future where everyone can live free from the shadows of such practices. Focus on changing these roots of control to foster a world where every person regardless of gender can thrive in an environment that upholds dignity, equality and the right to bodily integrity.
Now is the time to end Intersex Genital Mutilation and Female Genital Mutilation.
This article was written by our content contributor,Delphine Barigye.
August 2015 — ‘Uganda Report of Violations to Children and People Born Intersex or with Differences of Sex Development’ Report Launched, East Africa In August 2015, a report on violations to children and people born intersex or with differences of sex development was launched by Support Initiative for People with Atypical Sexual Development (SIPD), airing […]
“Wings to Transcend Namibia will be a champion and pioneer that works for social reform, legal gender recognition, and medical justice, through leadership development and empowering of transgender individuals and communities while lobbying local government, civil society and policymakers in national and international spheres about the needs of the Transgender community in Namibia”.
October 2015 — Founding of Wings to Transcend Namibia (WTTN), Namibia Jholerina B. Timbo (Madame Jholerina) founded Wings to Transcend Namibia (WTTN) in October 2015. WTTN is a non-governmental organisation that advocates and lobbies for equity and inclusion of trans people in Namibia. Madame Jholerina is one of the trans activists who collaborated with Gabrielle Le […]
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